is dharti par janm lene vale har prani ke lie uska janma-kshan bahut mahatvapurn hota hai, aisi jyotish gyan ki manyata hai. is kshan ko adhar manakar jyotish ganna dvara uske sampurn jivan ka lekha-jokha janmakundli se taiyar kiya ja sakta hai. is banai gai kundli se is jatak ke jivan men hone vali shubh-ashubh ghatnaon ka purvanuman lagaya ja sakta hai. janm kundli ke barah bhavon men nau grah sthit hokar shubh tatha ashubh yogon ki rachna karte hain. bhartiya jyotish ki manyatanusar yogon ki rachna kuch adharon par ki gai hai jinmen se ek hai grahon ka paraspar sanbandh. in sanbandhon men se ek hai grahon ki paraspar yuti arthat ek hi bhav men do ya adhik grahon ka ek sath hona. kisi bhi kundli ka shubhatva ya ashubhatva us kundli ke bhinna-bhinn bhavon tatha rashiyon men sthit grahon tatha unse banne vale yogon ke mishrit fal se jana ja sakta hai.
jab yog bhang hote hain to unka fal bhi prabhavhin ho jata hai. is prabandh men shani tatha chandra ki bhinna-bhinn bhavon men, bhinna-bhinn rashiyon men yuti ke falon ka adhyayan prastut kiya gaya hai. chandra ka ek nam amrit hai aur shani ka ek karakatva vish hai. atah chandra-shani ki yuti amrit-vish ka yog banati hai. chandrama man hai aur shani vish arthat ashubh karta. in donon ki yuti ka jatak ke jivan par kaisa prabhav hoga, yah akalan mahatvapurn hai. puratan jyotish sahitya men sabhi prabuddh daivagyaon ne is amrit-vish yuti ke fal ko ashubh hi kaha hai. iske kuch udaharan hain- jatakabharanam- durachari, parjat, dhanhin; chamatkar nindak, dhanhin; brihadjatak v faldipika - dusre pativali stri ka putra adi. uprokt falon ki pushti ke lie chalis janmapatrikaon ka adhyayan kiya gaya. chandra-shani yuti kis bhav men hai aur kis rashi men, kaun se anya grahon ka is yuti par kya prabhav hai- in sab baton ko dhyan men rakhakar janm kundliyon ka vishleshan kiya gaya, parantu uparyukt falon aur chandra-shani yuti men koi samanjasya nahin mil paya.
atah is adhyayan ki avashyakta ki anubhuti hui. yah satya hai aur sarvamanya hai ki shani papagrah v ashubh grah hai, parantu aisa bhi mana gaya hai ki shani ant men shubhafal dene vala hi hota hai. chandra ki shubhta-ashubhta uske purn aur kshin hone se mani gai hai. chandra man hai aur shani vish, to inki yuti ko man ki vichitrata ko vyakt karna chahie. hamare mat se sankipan ka sanbandh is yuti se hona chahie. kis prakar ki manthan man ki hogi, yah is yuti ke bhav vishesh men sthiti, us bhav ki rashi, is yuti par anya grahon ki drishti, anya yogon ki upasthiti adi par nirbhar karegi.
pratyek bhav men is yuti ka is prakar hoga -
1. stri jatak ke lagn men chandra v shani ki yuti hai aur kunbh rashi hai. lagn par saptam bhav se budh, shashth bhav se mangal tatha pancham bhav se rahu ki drishti hai. yah mahila purn shikshit hai. pi॰ech॰di॰ men vyavdhan hua, atah nahin kar saki. shayad pancham bhav men rahu ke karan aisa hua, anyatha kendra men chaturth bhav men brihaspati, saptam men budh aur lagn men chandra buddhimta darshate hain. mahila ka vivah sanpann evan sanskar yukt parivar men adhik avastha men hua. saptam bhav pap madhya men hai aur is par shani ki drishti hai. mahila vivah ke kuch samay uprant hi ghar se alag ho gai. mahila do putron ki mata hai. jivan men bahut kuch thik hi mila hai, parantuu sadaiv asantusht rahti hai. svayan ko bahut yogya samjhti hai aur chahti hai ki sabhi karya uske matanusar hon. pati ko kuch nahin samjhti, bachchon ko bahut dantti v marti hai. dhan ki kami nahin hai, vyavsay bhi thik chal raha hai, parivar bhi hai, parantu uske svabhav ki kami ke karan sara parivar duahkhi hai. svabhav ka yah vaishamya man ki, antahkaran ki vichitrata ke karan hai. buddhimÿaa ke karan ahan ki adhikta hai aur chandra-shani yuti par dushprabhavon ke karan hi sanak jaisi sthiti hai.
2. jatak ka lagn vrish hai jis par bhagya bhav se shani rashi sthit ketu ki drishti hai aur mangal tatha brihaspati ka kendriya prabhav hai. is karan inhen paryapt jamin jaydad v dhan sab sanbandhon se prapt hua hai. lagnesh shukra tritiya bhav men chandra ki kark rashi men hai aur surya aur budh se yut hai jo kramshah chaturth aur dvitiya tatha pancham bhav ke svami hain. atah purva janm ke karmon ka labh inhen dhan-sanpÿia ke rup men prapt hua hai. inki shiksha sadharan hai, kyonki panchmesh budh tatha brihaspati (ashtamesh) donon pirit hain tatha brihaspati pancham se dvadash bhav men hai. inke do putra hain aur donoen hi ayogya tatha dhan ko vyarth vyay karne vale hain. pancham bhav par ketu ki drishti hai shani ki makar rashi se. panchmesh budh tritiya bhav men kark rashi men surya tatha rahu se pirit hai. pancham bhav tatha panchmesh shani (makr) tatha chandra (karka) ke prabhav men hain. shani chandra ki yuti men hain. shani ki chandra ki yuti dvitiya bhav men budh ki mithun rashi men hain, arthat yuti budh ke prabhav men hai aur dhanbhav men hai. santan karak tatha dhankarak brihaspati pancham se dvadash bhav-chaturth bhav men mangal (dvadshesh) se pirit hai. atah santan dhan barbad karegi. chandra-shani ki yuti dvitiya bhav men jo vani ka bhi karak hai. chandra kshin hai aur shani se yut hai to man durbal hai, atah vani bhi durbal hai. ye sajjan dusron ke dvara apne vicharon ko abhivyakt karte hain. santan ke karan man pirit hai.
3. yah mahila tula lagn men janmi hai jis par pancham bhav se shani rashi makar sthit ketu ki drishti hai. vakri brihaspati ka kendriya prabhav bhi hai. lagnesh shukra rahu-ketu akshar par surya ki rashi sinh men sthit hai. shukra ki dusri rashi vrish-ashtam bhav men hai, atah shukra kam bali hai, parantu lagnesh hokar saptamesh mangal dvadash bhav men surya (labhesh) tatha budh (bhagyesh v dvadshesh) ke sath dvadash bhav men sthit hai. grahon aur bhavon ke do sanbandh mahila ka videsh men dhan sanpÿia sangrah bata raha hai. mahila amerika men base ek samriddh bhartiya parivar ki vadhu hai aur ek putra tatha ek putri ki mata hai. chandra-shani ki tritiya bhav par dvadash bhav se dhanesh mangal ki tatha labh bhav se rahu ki drishti hai. is sanbandh ne mahila ko prabal tark shakti di hai aur yahi uski sabak bhi ban gai hai. vah sab karyon ko vyavasthit rup se karna chahti hai aur dusron se bhi aisa karne ki asha karti hai. inki kundli men visheshta hai vakri shani tatha vakri brihaspati ka sthan parivartan yog.
4. is jatak ka lagn kanubh hai jis par uchch chandra, shani surya, budh v shukra ka kendriya prabhav hai aur pancham bhav se uchchabhilashi parantu vakri brihaspati ki drishti hai. atah lagn bali hai. lagnesh shani vakri hokar chandra se yut hokar kendra men chaturth bhav men sthit hai aur is par dasham bhav se saptamesh surya, navmesh v chaturthesh shukra tatha ashtamesh v panchmesh budh ki drishti hai. yah balak janm se hi bahut kamjor drishti vala tha, parantu do varsh ki ayu men iske netron ki shalya-chikitsa ki gai. iske bad iski drishti men bahut sudhar hua. jatak ke shashth bhav par mangal tatha shani (va) ki drishti hai aur shashthesh chandra chaturth bhav men shani ke sath hai. chandra aur surya netrakarak hain. surya dasham bhav men shani se drisht hai tatha ashtamesh budh ke sath yut hai. kalpurush ke netra vrish rashi v min rashi dvara vyakt hote hain. vrish rashi men shani sthit hai aur min rashi ka svami brihaspati ashtamesh budh ki rashi men rahu se yut hai kanudli ke tritiya bhav men min rashi hai aur dvadash bhav men mangal shani ki rashi men hai. atah netron ko vyakt karne vale sabhi karak shani se prabhavit hain, parantu sath men shubhatva bhi hai. chandra uchch hai, surya par drishti hai, chandra purnima ka hai. atah shalya-chikitsa ke pashchat drishti men bahut sudhar hone ke pashchat parhne ki ichcha sanak ke rup men jagrit hui. koi bhi kagaj ya vastu dekhte hi kah uthta hai main ise parh raha hun. parh sake ya n parh sake-pustakon ko kholakar unke panne paltta hai. chaturth bhav vidya ka karak hai, shayad yahi uski is sanak ka karan hai.
5. is jatak ka janm dhanu lagn men hua hai. lagn par navam bhav se sinh rashi sthit ketu ki drishti hai. lagn men vakri budh (saptamesh, dashmesh) v shukra (shashthesh v ekadshesh) sthit hain. lagnesh brihaspati tula rashi men ekadash bhav men sthit hai jis par pancham bhav se mesh rashi sthit chandra tatha shani ki drishti hai saptam bhav pap drishti madhya (surya, mangl) men sthit hai. is jatak ka vivah abhi tak nahin ho paya hai. brihaspati-shukra ka parivartan yog hai. jatak ki shiksha purn hai. kampyutar tatha bijnes mainejment men purn shiksha hai ekadash bhav se pancham bhav par brihaspati ki purn drishti hai. shani nich hai, atah shiksha men bich-bich men vyavdhan raha. chandra uchchakankshi hai. pancham bhav par navam bhav se sinh rashi sthit ketu ki bhi drishti hai. atah uchchashiksha hai jatak namra svabhav, sahnshil evan seva bhav se yukt hai. seva karna uski sanak hai. chote-bare, apne-paraye, sab ki seva kar unki prashansa pakar jatak prasann hota hai. yah shayad chandra ka nich shani se yuti ke karan hai.
6. is jatak ka janm kark lagn men hua. lagn par pancham bhav se mangal ki rashi vrishchik se ketu ki drishti hai. lagn men nich parantu yog karak ke sath hai jo nich bhang yog bana raha hai. brihaspati navmesh hai, atah dharm karyon men pravriÿia de raha hai. lagnesh chandra shashth bhav men vakri shani ke sath dhanu rashi (svami brihaspati) men sthit hai. jatak ne neshanal muvment men sakriya bhag liya aur alipur bamkand men ek sal karavas men raha. us samay chandra ki mahadsha chal rahi thi (1902-1912). yah karavas kal jatak ke lie atmonnati karak ban gaya. 1910 ke praranbh men pandicheri men sansar ke moh se alag rah kar adhyatmik lekhan men jut gaye aur 1950 men mrityu tak jute rahe. 1931 se 1950 tak brihaspati ki dasha thi, brihaspati uchch ka lagn men hai. chandra-shani ki yuti ne unhen aisa shubh ugra karm pagalapan ki had tak karne ki prerna di. iske lie unhen sansar men man-samman mila. unki ek kriti ‘savitri’ nobel puraskar ke lie namankit hui, par puraskar nahin mil paya.
7. is jatak ka janm shani ki rashi makar lagn men hua. lagn par brihaspati, rahu, ketu ka kendriya prabhav hai tatha saptam bhav se shani tatha svagrihi chandra ki drishti hai. lagnesh shani saptam bhav men svagrihi chandra ke sath yut hokar apni lagn rashi ko dekh raha hai. surya tatha budh se yut mangal ki dvadash bhav se shani chandra yuti par drishti hai. dvadash bhav men brihaspati ki dhanu rashi hai, jahan ashtamesh surya, shashthesh v navmesh budh tatha chaturthesh v ekadshesh mangal ki yuti hai. yah yog jatak ko videsh se sanbandhit karya bata raha hai. shukra is kundli men yog karak hai jo panchmesh tatha dashmesh hai aur dvitiya bhav men shani ki kanubh rashi men sthit hai. panchmesh, dashmesh ka dvitiya sthan men baithna shiksha se sanbandhit vyavsay se dhanoparjan batata hai. dvitiya bhav khan-pan se jura hai. jahan shukra sthit hai. svagrihi chandra bhi khan-pan se jura hai jo saptam bhav men sthit hai. saptam bhav vyavsay se jura hai. jatak ne hotal mainejment men diploma kiya, kuch varsh videsh men anubhav lekar ab bharat men hi prasiddh hotal ke sath jure hain. inhen achche khane pine ka janun ki had tak shauk hai. khane ki koi bhi achchi sugandh vali vastu unke samne ate hi unke munh men pani bhar ata hai.
8. is jatak ka janm lagn kanubh hai jiska svami shani hai. lagn tatha saptam bhav 21 ke ansh par hai. is jatak ke sach-jhuth ke koi mayne nahin rahenge. lagn men rahu sthit hai. lagnesh shani vakri hai aur ashtam bhav men chandra ke sath kanya rashi men yuti bana raha hai. surya uchch ka hokar brihaspati tatha shukra ke sath yuti men tisre bhav men hai. tritiya tatha dasham bhav ka svami mangal hai jo bhagya bhav men sthit hai. budh nich hai, shatru rashi men hai aur ashtam bhav se shani se drisht hai, ashtamesh bhi budh hai. yah sanbandh darshate hain ki dhan ki kamai ka sadhan satta ya sheyar bajar se hai. panchm-ashtam bhav ka svami budh naukri men pareshani batata hai. tritiya tatha navam bhav men shukra-mangal ka parivartan tatha tritiyesh dashmesh mangal hona bare parivartanon ka suchak hai. chandra-shani ki yuti shashth (shashthesh chandra), ashtam (yut is bhav men), dvadash tatha lagan (svami shani) bhav ka sanbandh naukri men khatra tatha bare parivartan ko bata raha hai jatak ko shani ki dasha men vyavsayik parivartan bahut hue. arkitekt ka kam kiya, jamin-jaydad men dalali ki, naukri chuti, sheyron ki dalali ki. dhire-dhire yah halali sanak ban gai lekin sab kuch ganva diya aur daridra ban gaya. shani ki antim dasha men punah sheyron ka karya aranbh kiya aur arthik rup se kuch sthayitva aya.
9. is jatak ka janm lagn vrishchik hai jis par saptam bhav se shatru rashi men sthit brihaspati ki drishti hai. lagnesh mangal shashthesh bhi hai aur pancham bhav men uchch shukra ke sath sthit hai. daivagya nemichandra ke anusar vayuyan chalak hona chahie. yah mahila jatak viman parichalika ka karya kar rahi hai. budh shashth bhav men uchch ke surya tatha ketu se yut hai. mahila ko budh/budh dasha men tvacha rog hua. chandra aur shani ki yuti navam bhav men kark rashi men hai, to chandra svagrihi hua. chandra man hai, shani se yut hone par man men kuch asadharnta to hogi hi. is mahila ne jid se hi viman parichalika ka karya kiya. gharvalon ki sahmti nahin thi. isi prakar vivah ke lie vishesh var ki jid ne iska vivah abhi tak nahin hone diya. mahila men aisi jid karne ka gun hain, jo uske bhagya par prabhav dalte hain. navam bhav ichcha shakti ko bhi vyakt karta hai.
10. sinh lagn men janmi is mahila ke lagn par brihaspati, shani v chandra ka kendriya prabhav hai shani mitra rashi men tatha chandra uchch hai. lagnesh surya mitra rashi men dvadash bhav men ketu tatha budh se yut hai budh labhesh tatha dhanesh hokar vyay bhav men surya tatha ketu se trast hai dvadash bhav par mangal tatha rahu ka shashth bhav se dushprabhav bhi hai. atah mahila ko dhan sanchay aur labh ke avasar kam milenge, parantu karm bhav me nuchch chandra tatha shani aur is par naukri men unnati avashya denge. jatika ke saptam bhav par shani ki drishti hai, shashth bhav men mangl-rahu ki yuti hai aur ashtam bhav par brihaspati, ketu ki drishti hai. atah vivah men deri hai, mahila abhi tak avivahit hai. chaturth bhav men brihaspati, panchmesh brihaspati tatha pancham bhav par shukra ki drishti (budh ki rashi mithun v ekadash bhav se) hai. mahila em.e. (maithsa), bi.ed hai. lekin ise avasar ka labh uthana nahin ata. alasyavash karya ko talne ki adat hai. shani alasya ka dyotak hai. islie karm ko deri se karna svabhav ban gaya hai. isi svabhav ke karan achchi naukri ke avasar, vivah hone ke avasar hath se nikal gaye.
11. is jatak ka janm vrish lagn men hua jis par surya, budh v shukra ka kendriya prabhav hai. shani (va) tatha ketu ki yuti mangal ki tula rashi, shashth bhav se drishti hai. lagnesh shukra shatru rashi sinh men svagrihi surya aur budh ke sath yuti men hai. vakri shukra par dvadash bhav se rahu ki drishti hai. shu/sh ki dasha men jatak ka chayan bhartiya videsh seva (pnthnai) men ho gaya. shukra lagnesh hai tatha shashth bhav ka bhi svami hai. shashth bhav par uchch brihaspati ka kendriya prabhav hai jo pratiyogita men saflta ka dyotak hai. shukra surya ke sath chaturth bhav men hai, islie unhen ghar se milne vali khushiyan prapt huin. shu/su men vivah, shu/chan men pahla karya mila, kar kharidi, bachchi hui. parantu shu/sh ki dasha men adhyatm ki or rujhan hua aur yah jhukav din pratidin barhta hi gaya. chandra man hai, shani vairagya ka bhi suchak hai; donon ki yuti brihaspati ki min rashi men hai aur is yuti par tritiya bhav se uchch brihaspati ki drishti bhi hai.
12. yah jatak sinh lagn men janma, jis par shukra, rahu ketu ka kendriya prabhav hai. lagnesh surya pancham bhav men brihaspati ki dhanu rashi men, budh tatha mangal ke yuti men hai. yah yuti jatak ko prasiddhi deti hai. budh labhesh tatha dhanesh hai aur pancham bhav men surya ke sath hai to tivra buddhi, lekhan chaturya, sarkar se man-samman tatha dhan prapti ka yog diya. tula rashi se brihaspati ki drishti hai aur dhan bhav par svarashi chandra se yut shani ki vyay bhav se drishti hai. chandra-shani yuti dvadash bhav men mangal tatha ketu se drisht hai.
mangal kendra-trikon adhipti hokar trikon men sthit hai jo achcha yog karak hai. jatak ek prasiddh lekhak hai. shiksha purn tatha shodhkarya se yukt hai. dhan purn hai, parivar sukhi hai. chandra dvadash bhav men ankh ka pratinidhi hai, shani se yut hone ke karan chashma pahnte hain. chandra bhavnamay man hai jo dvadash sthan men sthit hokar jatak ko atibhavuk bana deta hai aur vah bina kisi karan peram, shraddha adi komal bhavnaon kie apne andar rachna kar leta hai. is adhyayan ke kuch nishkarsh hain-
1. sabhi jatak shikshit hain.
2. sabhi jatak arthik drishti se sanpann hain.
3. sabhi jatkoen ki koi n koi vishesh mansikta hai, jo chandra-shani yuti ki bhav tatha rashi sthiti par nirbhar karta hai.
4. yadi chandra shani yuti chandra athva shani ki rashi athva uchch rashi men hai to yuti ati shubh faldayi hai.
5. lagabhag 80ah jatak sadharan tatha shilvan hain.
6. shani ka prabhav chandra par adhik hai, parantu chandra ka shani par kam hai, atah mansikta men parivartan adhik paya gaya hai. sadharan mastishk ka anushasan, adhik dhyan dena, achchi shiksha aur achcha vyavhar adi karan yah yuti de rahi hai.
is dharti par janm lene vale har prani ke lie uska janma-kshan bahut mahatvapurn hota hai, aisi jyotish gyan ki manyata hai. is kshan ko adhar manakar jyotish ganna dvara uske sampurn jivan ka lekha-jokha janmakundli se taiyar kiya ja sakta hai. is banai gai kundli se is jatak ke jivan men hone vali shubh-ashubh ghatnaon ka purvanuman lagaya ja sakta hai. janm kundli ke barah bhavon men nau grah sthit hokar shubh tatha ashubh yogon ki rachna karte hain. bhartiya jyotish ki manyatanusar yogon ki rachna kuch adharon par ki gai hai jinmen se ek hai grahon ka paraspar sanbandh. in sanbandhon men se ek hai grahon ki paraspar yuti arthat ek hi bhav men do ya adhik grahon ka ek sath hona. kisi bhi kundli ka shubhatva ya ashubhatva us kundli ke bhinna-bhinn bhavon tatha rashiyon men sthit grahon tatha unse banne vale yogon ke mishrit fal se jana ja sakta hai.
jab yog bhang hote hain to unka fal bhi prabhavhin ho jata hai. is prabandh men shani tatha chandra ki bhinna-bhinn bhavon men, bhinna-bhinn rashiyon men yuti ke falon ka adhyayan prastut kiya gaya hai. chandra ka ek nam amrit hai aur shani ka ek karakatva vish hai. atah chandra-shani ki yuti amrit-vish ka yog banati hai. chandrama man hai aur shani vish arthat ashubh karta. in donon ki yuti ka jatak ke jivan par kaisa prabhav hoga, yah akalan mahatvapurn hai. puratan jyotish sahitya men sabhi prabuddh daivagyaon ne is amrit-vish yuti ke fal ko ashubh hi kaha hai. iske kuch udaharan hain- jatakabharanam- durachari, parjat, dhanhin; chamatkar nindak, dhanhin; brihadjatak v faldipika - dusre pativali stri ka putra adi. uprokt falon ki pushti ke lie chalis janmapatrikaon ka adhyayan kiya gaya. chandra-shani yuti kis bhav men hai aur kis rashi men, kaun se anya grahon ka is yuti par kya prabhav hai- in sab baton ko dhyan men rakhakar janm kundliyon ka vishleshan kiya gaya, parantu uparyukt falon aur chandra-shani yuti men koi samanjasya nahin mil paya.
atah is adhyayan ki avashyakta ki anubhuti hui. yah satya hai aur sarvamanya hai ki shani papagrah v ashubh grah hai, parantu aisa bhi mana gaya hai ki shani ant men shubhafal dene vala hi hota hai. chandra ki shubhta-ashubhta uske purn aur kshin hone se mani gai hai. chandra man hai aur shani vish, to inki yuti ko man ki vichitrata ko vyakt karna chahie. hamare mat se sankipan ka sanbandh is yuti se hona chahie. kis prakar ki manthan man ki hogi, yah is yuti ke bhav vishesh men sthiti, us bhav ki rashi, is yuti par anya grahon ki drishti, anya yogon ki upasthiti adi par nirbhar karegi.
pratyek bhav men is yuti ka is prakar hoga -
1. stri jatak ke lagn men chandra v shani ki yuti hai aur kunbh rashi hai. lagn par saptam bhav se budh, shashth bhav se mangal tatha pancham bhav se rahu ki drishti hai. yah mahila purn shikshit hai. pi॰ech॰di॰ men vyavdhan hua, atah nahin kar saki. shayad pancham bhav men rahu ke karan aisa hua, anyatha kendra men chaturth bhav men brihaspati, saptam men budh aur lagn men chandra buddhimta darshate hain. mahila ka vivah sanpann evan sanskar yukt parivar men adhik avastha men hua. saptam bhav pap madhya men hai aur is par shani ki drishti hai. mahila vivah ke kuch samay uprant hi ghar se alag ho gai. mahila do putron ki mata hai. jivan men bahut kuch thik hi mila hai, parantuu sadaiv asantusht rahti hai. svayan ko bahut yogya samjhti hai aur chahti hai ki sabhi karya uske matanusar hon. pati ko kuch nahin samjhti, bachchon ko bahut dantti v marti hai. dhan ki kami nahin hai, vyavsay bhi thik chal raha hai, parivar bhi hai, parantu uske svabhav ki kami ke karan sara parivar duahkhi hai. svabhav ka yah vaishamya man ki, antahkaran ki vichitrata ke karan hai. buddhimÿaa ke karan ahan ki adhikta hai aur chandra-shani yuti par dushprabhavon ke karan hi sanak jaisi sthiti hai.
2. jatak ka lagn vrish hai jis par bhagya bhav se shani rashi sthit ketu ki drishti hai aur mangal tatha brihaspati ka kendriya prabhav hai. is karan inhen paryapt jamin jaydad v dhan sab sanbandhon se prapt hua hai. lagnesh shukra tritiya bhav men chandra ki kark rashi men hai aur surya aur budh se yut hai jo kramshah chaturth aur dvitiya tatha pancham bhav ke svami hain. atah purva janm ke karmon ka labh inhen dhan-sanpÿia ke rup men prapt hua hai. inki shiksha sadharan hai, kyonki panchmesh budh tatha brihaspati (ashtamesh) donon pirit hain tatha brihaspati pancham se dvadash bhav men hai. inke do putra hain aur donoen hi ayogya tatha dhan ko vyarth vyay karne vale hain. pancham bhav par ketu ki drishti hai shani ki makar rashi se. panchmesh budh tritiya bhav men kark rashi men surya tatha rahu se pirit hai. pancham bhav tatha panchmesh shani (makr) tatha chandra (karka) ke prabhav men hain. shani chandra ki yuti men hain. shani ki chandra ki yuti dvitiya bhav men budh ki mithun rashi men hain, arthat yuti budh ke prabhav men hai aur dhanbhav men hai. santan karak tatha dhankarak brihaspati pancham se dvadash bhav-chaturth bhav men mangal (dvadshesh) se pirit hai. atah santan dhan barbad karegi. chandra-shani ki yuti dvitiya bhav men jo vani ka bhi karak hai. chandra kshin hai aur shani se yut hai to man durbal hai, atah vani bhi durbal hai. ye sajjan dusron ke dvara apne vicharon ko abhivyakt karte hain. santan ke karan man pirit hai.
3. yah mahila tula lagn men janmi hai jis par pancham bhav se shani rashi makar sthit ketu ki drishti hai. vakri brihaspati ka kendriya prabhav bhi hai. lagnesh shukra rahu-ketu akshar par surya ki rashi sinh men sthit hai. shukra ki dusri rashi vrish-ashtam bhav men hai, atah shukra kam bali hai, parantu lagnesh hokar saptamesh mangal dvadash bhav men surya (labhesh) tatha budh (bhagyesh v dvadshesh) ke sath dvadash bhav men sthit hai. grahon aur bhavon ke do sanbandh mahila ka videsh men dhan sanpÿia sangrah bata raha hai. mahila amerika men base ek samriddh bhartiya parivar ki vadhu hai aur ek putra tatha ek putri ki mata hai. chandra-shani ki tritiya bhav par dvadash bhav se dhanesh mangal ki tatha labh bhav se rahu ki drishti hai. is sanbandh ne mahila ko prabal tark shakti di hai aur yahi uski sabak bhi ban gai hai. vah sab karyon ko vyavasthit rup se karna chahti hai aur dusron se bhi aisa karne ki asha karti hai. inki kundli men visheshta hai vakri shani tatha vakri brihaspati ka sthan parivartan yog.
4. is jatak ka lagn kanubh hai jis par uchch chandra, shani surya, budh v shukra ka kendriya prabhav hai aur pancham bhav se uchchabhilashi parantu vakri brihaspati ki drishti hai. atah lagn bali hai. lagnesh shani vakri hokar chandra se yut hokar kendra men chaturth bhav men sthit hai aur is par dasham bhav se saptamesh surya, navmesh v chaturthesh shukra tatha ashtamesh v panchmesh budh ki drishti hai. yah balak janm se hi bahut kamjor drishti vala tha, parantu do varsh ki ayu men iske netron ki shalya-chikitsa ki gai. iske bad iski drishti men bahut sudhar hua. jatak ke shashth bhav par mangal tatha shani (va) ki drishti hai aur shashthesh chandra chaturth bhav men shani ke sath hai. chandra aur surya netrakarak hain. surya dasham bhav men shani se drisht hai tatha ashtamesh budh ke sath yut hai. kalpurush ke netra vrish rashi v min rashi dvara vyakt hote hain. vrish rashi men shani sthit hai aur min rashi ka svami brihaspati ashtamesh budh ki rashi men rahu se yut hai kanudli ke tritiya bhav men min rashi hai aur dvadash bhav men mangal shani ki rashi men hai. atah netron ko vyakt karne vale sabhi karak shani se prabhavit hain, parantu sath men shubhatva bhi hai. chandra uchch hai, surya par drishti hai, chandra purnima ka hai. atah shalya-chikitsa ke pashchat drishti men bahut sudhar hone ke pashchat parhne ki ichcha sanak ke rup men jagrit hui. koi bhi kagaj ya vastu dekhte hi kah uthta hai main ise parh raha hun. parh sake ya n parh sake-pustakon ko kholakar unke panne paltta hai. chaturth bhav vidya ka karak hai, shayad yahi uski is sanak ka karan hai.
5. is jatak ka janm dhanu lagn men hua hai. lagn par navam bhav se sinh rashi sthit ketu ki drishti hai. lagn men vakri budh (saptamesh, dashmesh) v shukra (shashthesh v ekadshesh) sthit hain. lagnesh brihaspati tula rashi men ekadash bhav men sthit hai jis par pancham bhav se mesh rashi sthit chandra tatha shani ki drishti hai saptam bhav pap drishti madhya (surya, mangl) men sthit hai. is jatak ka vivah abhi tak nahin ho paya hai. brihaspati-shukra ka parivartan yog hai. jatak ki shiksha purn hai. kampyutar tatha bijnes mainejment men purn shiksha hai ekadash bhav se pancham bhav par brihaspati ki purn drishti hai. shani nich hai, atah shiksha men bich-bich men vyavdhan raha. chandra uchchakankshi hai. pancham bhav par navam bhav se sinh rashi sthit ketu ki bhi drishti hai. atah uchchashiksha hai jatak namra svabhav, sahnshil evan seva bhav se yukt hai. seva karna uski sanak hai. chote-bare, apne-paraye, sab ki seva kar unki prashansa pakar jatak prasann hota hai. yah shayad chandra ka nich shani se yuti ke karan hai.
6. is jatak ka janm kark lagn men hua. lagn par pancham bhav se mangal ki rashi vrishchik se ketu ki drishti hai. lagn men nich parantu yog karak ke sath hai jo nich bhang yog bana raha hai. brihaspati navmesh hai, atah dharm karyon men pravriÿia de raha hai. lagnesh chandra shashth bhav men vakri shani ke sath dhanu rashi (svami brihaspati) men sthit hai. jatak ne neshanal muvment men sakriya bhag liya aur alipur bamkand men ek sal karavas men raha. us samay chandra ki mahadsha chal rahi thi (1902-1912). yah karavas kal jatak ke lie atmonnati karak ban gaya. 1910 ke praranbh men pandicheri men sansar ke moh se alag rah kar adhyatmik lekhan men jut gaye aur 1950 men mrityu tak jute rahe. 1931 se 1950 tak brihaspati ki dasha thi, brihaspati uchch ka lagn men hai. chandra-shani ki yuti ne unhen aisa shubh ugra karm pagalapan ki had tak karne ki prerna di. iske lie unhen sansar men man-samman mila. unki ek kriti ‘savitri’ nobel puraskar ke lie namankit hui, par puraskar nahin mil paya.
7. is jatak ka janm shani ki rashi makar lagn men hua. lagn par brihaspati, rahu, ketu ka kendriya prabhav hai tatha saptam bhav se shani tatha svagrihi chandra ki drishti hai. lagnesh shani saptam bhav men svagrihi chandra ke sath yut hokar apni lagn rashi ko dekh raha hai. surya tatha budh se yut mangal ki dvadash bhav se shani chandra yuti par drishti hai. dvadash bhav men brihaspati ki dhanu rashi hai, jahan ashtamesh surya, shashthesh v navmesh budh tatha chaturthesh v ekadshesh mangal ki yuti hai. yah yog jatak ko videsh se sanbandhit karya bata raha hai. shukra is kundli men yog karak hai jo panchmesh tatha dashmesh hai aur dvitiya bhav men shani ki kanubh rashi men sthit hai. panchmesh, dashmesh ka dvitiya sthan men baithna shiksha se sanbandhit vyavsay se dhanoparjan batata hai. dvitiya bhav khan-pan se jura hai. jahan shukra sthit hai. svagrihi chandra bhi khan-pan se jura hai jo saptam bhav men sthit hai. saptam bhav vyavsay se jura hai. jatak ne hotal mainejment men diploma kiya, kuch varsh videsh men anubhav lekar ab bharat men hi prasiddh hotal ke sath jure hain. inhen achche khane pine ka janun ki had tak shauk hai. khane ki koi bhi achchi sugandh vali vastu unke samne ate hi unke munh men pani bhar ata hai.
8. is jatak ka janm lagn kanubh hai jiska svami shani hai. lagn tatha saptam bhav 21 ke ansh par hai. is jatak ke sach-jhuth ke koi mayne nahin rahenge. lagn men rahu sthit hai. lagnesh shani vakri hai aur ashtam bhav men chandra ke sath kanya rashi men yuti bana raha hai. surya uchch ka hokar brihaspati tatha shukra ke sath yuti men tisre bhav men hai. tritiya tatha dasham bhav ka svami mangal hai jo bhagya bhav men sthit hai. budh nich hai, shatru rashi men hai aur ashtam bhav se shani se drisht hai, ashtamesh bhi budh hai. yah sanbandh darshate hain ki dhan ki kamai ka sadhan satta ya sheyar bajar se hai. panchm-ashtam bhav ka svami budh naukri men pareshani batata hai. tritiya tatha navam bhav men shukra-mangal ka parivartan tatha tritiyesh dashmesh mangal hona bare parivartanon ka suchak hai. chandra-shani ki yuti shashth (shashthesh chandra), ashtam (yut is bhav men), dvadash tatha lagan (svami shani) bhav ka sanbandh naukri men khatra tatha bare parivartan ko bata raha hai jatak ko shani ki dasha men vyavsayik parivartan bahut hue. arkitekt ka kam kiya, jamin-jaydad men dalali ki, naukri chuti, sheyron ki dalali ki. dhire-dhire yah halali sanak ban gai lekin sab kuch ganva diya aur daridra ban gaya. shani ki antim dasha men punah sheyron ka karya aranbh kiya aur arthik rup se kuch sthayitva aya.
9. is jatak ka janm lagn vrishchik hai jis par saptam bhav se shatru rashi men sthit brihaspati ki drishti hai. lagnesh mangal shashthesh bhi hai aur pancham bhav men uchch shukra ke sath sthit hai. daivagya nemichandra ke anusar vayuyan chalak hona chahie. yah mahila jatak viman parichalika ka karya kar rahi hai. budh shashth bhav men uchch ke surya tatha ketu se yut hai. mahila ko budh/budh dasha men tvacha rog hua. chandra aur shani ki yuti navam bhav men kark rashi men hai, to chandra svagrihi hua. chandra man hai, shani se yut hone par man men kuch asadharnta to hogi hi. is mahila ne jid se hi viman parichalika ka karya kiya. gharvalon ki sahmti nahin thi. isi prakar vivah ke lie vishesh var ki jid ne iska vivah abhi tak nahin hone diya. mahila men aisi jid karne ka gun hain, jo uske bhagya par prabhav dalte hain. navam bhav ichcha shakti ko bhi vyakt karta hai.
10. sinh lagn men janmi is mahila ke lagn par brihaspati, shani v chandra ka kendriya prabhav hai shani mitra rashi men tatha chandra uchch hai. lagnesh surya mitra rashi men dvadash bhav men ketu tatha budh se yut hai budh labhesh tatha dhanesh hokar vyay bhav men surya tatha ketu se trast hai dvadash bhav par mangal tatha rahu ka shashth bhav se dushprabhav bhi hai. atah mahila ko dhan sanchay aur labh ke avasar kam milenge, parantu karm bhav me nuchch chandra tatha shani aur is par naukri men unnati avashya denge. jatika ke saptam bhav par shani ki drishti hai, shashth bhav men mangl-rahu ki yuti hai aur ashtam bhav par brihaspati, ketu ki drishti hai. atah vivah men deri hai, mahila abhi tak avivahit hai. chaturth bhav men brihaspati, panchmesh brihaspati tatha pancham bhav par shukra ki drishti (budh ki rashi mithun v ekadash bhav se) hai. mahila em.e. (maithsa), bi.ed hai. lekin ise avasar ka labh uthana nahin ata. alasyavash karya ko talne ki adat hai. shani alasya ka dyotak hai. islie karm ko deri se karna svabhav ban gaya hai. isi svabhav ke karan achchi naukri ke avasar, vivah hone ke avasar hath se nikal gaye.
11. is jatak ka janm vrish lagn men hua jis par surya, budh v shukra ka kendriya prabhav hai. shani (va) tatha ketu ki yuti mangal ki tula rashi, shashth bhav se drishti hai. lagnesh shukra shatru rashi sinh men svagrihi surya aur budh ke sath yuti men hai. vakri shukra par dvadash bhav se rahu ki drishti hai. shu/sh ki dasha men jatak ka chayan bhartiya videsh seva (pnthnai) men ho gaya. shukra lagnesh hai tatha shashth bhav ka bhi svami hai. shashth bhav par uchch brihaspati ka kendriya prabhav hai jo pratiyogita men saflta ka dyotak hai. shukra surya ke sath chaturth bhav men hai, islie unhen ghar se milne vali khushiyan prapt huin. shu/su men vivah, shu/chan men pahla karya mila, kar kharidi, bachchi hui. parantu shu/sh ki dasha men adhyatm ki or rujhan hua aur yah jhukav din pratidin barhta hi gaya. chandra man hai, shani vairagya ka bhi suchak hai; donon ki yuti brihaspati ki min rashi men hai aur is yuti par tritiya bhav se uchch brihaspati ki drishti bhi hai.
12. yah jatak sinh lagn men janma, jis par shukra, rahu ketu ka kendriya prabhav hai. lagnesh surya pancham bhav men brihaspati ki dhanu rashi men, budh tatha mangal ke yuti men hai. yah yuti jatak ko prasiddhi deti hai. budh labhesh tatha dhanesh hai aur pancham bhav men surya ke sath hai to tivra buddhi, lekhan chaturya, sarkar se man-samman tatha dhan prapti ka yog diya. tula rashi se brihaspati ki drishti hai aur dhan bhav par svarashi chandra se yut shani ki vyay bhav se drishti hai. chandra-shani yuti dvadash bhav men mangal tatha ketu se drisht hai.
mangal kendra-trikon adhipti hokar trikon men sthit hai jo achcha yog karak hai. jatak ek prasiddh lekhak hai. shiksha purn tatha shodhkarya se yukt hai. dhan purn hai, parivar sukhi hai. chandra dvadash bhav men ankh ka pratinidhi hai, shani se yut hone ke karan chashma pahnte hain. chandra bhavnamay man hai jo dvadash sthan men sthit hokar jatak ko atibhavuk bana deta hai aur vah bina kisi karan peram, shraddha adi komal bhavnaon kie apne andar rachna kar leta hai. is adhyayan ke kuch nishkarsh hain-
1. sabhi jatak shikshit hain.
2. sabhi jatak arthik drishti se sanpann hain.
3. sabhi jatkoen ki koi n koi vishesh mansikta hai, jo chandra-shani yuti ki bhav tatha rashi sthiti par nirbhar karta hai.
4. yadi chandra shani yuti chandra athva shani ki rashi athva uchch rashi men hai to yuti ati shubh faldayi hai.
5. lagabhag 80ah jatak sadharan tatha shilvan hain.
6. shani ka prabhav chandra par adhik hai, parantu chandra ka shani par kam hai, atah mansikta men parivartan adhik paya gaya hai. sadharan mastishk ka anushasan, adhik dhyan dena, achchi shiksha aur achcha vyavhar adi karan yah yuti de rahi hai.