vedon ko apaurushey arthat bina purush ke, ishvar krit mana jata hai, inhen shruti bhi kahte hanai. hinduon men anya granth smriti bhi kahlate hain arthat manav buddhi ya shruti par adharit gyan. jyotish sanbandh ai gyan vedon men hain, jismen rigved men karib 30 shlok, rajjan prasad patel ved shabd sanskrit bhasha ke vid dhatu se bana hai. vid ka ashay vidit arthat jana hua, vidya arthat gyan, vidvan arthat gyani. ved bhartiya sanskriti men sanatan dharm ke mul arthat prachinatam aur adharbhut dharm granth hanai, jinhen ishvar ki vani samjha jata hai.
ved gyan ke bhandar hain evan vedon se anya shastron, puranon ki utpatti mani jati hai. yajurved men karib 45 shlok evan atharvaved men karib 165 shlok evan prachin vastu granth ‘sthapatyaved’ bhi atharvaved se liya gaya hai jismen vastu se sambandhit gyan sanklit hain. sabse mahatvapurn bat jo ki vedon men jyotish sambandhi shlok varnit hai unka sambandh bhavishya se nahin hai arthat falit jyotish sambandhi vivaran vedon men nahin hai lekin nakshatron, grahon v rashiyon sambandhi prarthanaen varnit hain kyonki ved kahte hanai ki apke vichar, apki urja, apki yogyata, apke karm, apki prarthana se hi shubh vartaman v shubh bhavishya ka nirman hota hai.
is prakar vaidik rishi us param shakti param brahm arthat ishvar, parmatma, khuda, parmeshvar ke sath-sath prakriti ke panch tatvon v anya karkon ki prarthana ko mahatva dete hain. ballittha parvatanan khidran bibharshi prithivi. pra ya bhumin pravatvati mahra jinoshi mahini. he prakrisht gunvti aur mahimavti prithvi devi! ap bhumichar praniyon ko apni samathrya se pusht karti hain aur sath hi atyant vistrit parvat samuhon ko bhi dharan karti hain. nimn ved mantra men agni, som, indra, prithvi, antariksh, dyulok, dishaon, updishaon, udhrva v adho disha ke nimitt ahutiyan pradan karne ka ullekh hai. agney svaha somay svahendray svaha prithivyai svahantarikshay svaha divesvaha digbhayah svahashabhyah svahovarye dishe svaharvachyai dishe svaha. agni, som, indra, prithvi, antariksh, dyulok, dishaon, updishaon, udhrva v adho disha ke nimitt ahutiyan pradan karte hain.
nimn ved mantra men nakshatron ke liye nakshatron ke devtaon ke liye, din ratri ke liye, pakshon ke liye, mas, ritu v ritu se utpann padarth, sanvatsar, dhava v prithvi, chandrama, surya, surya ki kirnen, vasuon, rudon, adityon, marudgnon, jaron, shakhaon, vanaspatiyon, pushpon, falon evan aushdhiyon ke nimitt ahutiyon ka varnan hai. nakshatraibhyah svaha nakshatraibhyah svahahoratrebhyah svaha dharmasebhyah svaha masebhyah svaha, ritubhyah svahartavebhyah svaha sanvatsaray svaha dyavaprithivibhya svaha chandray svaha suryay svaha rashmibhyah svaha vasubhyah svaha rudrerabhyah svaha- dityebhyah svaha. marudbhyahsvaha vishvebhyo devebhyah svaha mulebhyah svaha shakhabhyah svaha vanaspatibhyah svaha pushpebhyah svaha falebhyah svahaushidhibhyah svaha. nakshatrane ke liye, nakshatron ke devtaon ke liye, din ratri ke liye,pakshon ke liye, mas, ritu v ritu se utpann padarth, sanvatsar, dyava (antariksha) v prithvi, chandrama, surya, surya ki kirnen, vasuon, rudon, adityon, marudgnon, jarane, shakhaon, vanaspatiyon, pushpon, falon, evan aushdhiyon ke nimitt ye ahutiyan pradan karte hanai.
nimn ved mantra men prithvi, antariksh, dyulok (antariksha), surya, chandrama, nakshatra, jal, aushdhiyon, vanaspatiyon, bhramnshil grahon, rengne vale praniyon evan charachar ke nimitt ahutiyon ka varnan hai. prithivyai svahantarikshay svaha dive svaha suryay svaha chandray svaha nakshebhyah svahadbhyah svahaushdhibhyah svaha vanaspatibhyah svaha pariplavebhyah svaha charachrebhyah svaha sarisarpebhyah svaha. prithvi, antariksh, dyulok (antariksha), surya, chandrama, nakshatra (27 nakshatra), jal, aushdhiyon, vanaspatiyane, bhramnshil grahon (nav grah), rengne vale praniyon evan charachar ke nimitt ye ahutiyan pradan karte hanai.
arthat hamare prachin ved sarvapratham man prithvi ko mahatva dete hain evan tatpashchat antariksh, dyulok (antariksha), surya, chandrama, nakshatra (27 nakshatra), jal, aushdhiyane, vanaspatiyane, bhramnshil grahon (nav grah), rengne vale praniyon evan charachar jagat ki bat karte hain. atah hamen vedon se yah praman mil raha hai ki jyotish men sabse mahatvapurn grah prithvi hai.
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