jyotish evan ayurvigyan acharya avinash sinh jyotish evan ayurved men kafi samanta hai. ayurved jahan rogon ke upchar karne men saksham hai vahin jyotish shastra vyakti ko kis samay kaun sa rog hoga iski jankari deta hai. yadi jyotish aur ayurvigyan donon ka gyan ho jae to vyakti rog se bachav ke kai marg khoj sakta hai. padhie jyotish evan ayurvigyan par adharit kuch mahatvapurn jankari...
prashna: jyotish shastra evan ayurved men paraspar kya sanbandh hai ?
uttara: jyotish shastra evan ayurved donon hi vedang arthat vedon ke ang hanain. jahan ayurved rog ka upchar karne men saksham hai vahin jyotish shastra manav sharir men panpne vale rogon ki purva jankari dene men saksham hai. yadi rog ke karna e nki sahi jankari ho, to upchar bhi sahi evan sucharu rup se kiya jata hai aur rogi rogmukt ho jata hai. adhunik yug men jahan daektar manav sharir men panpne vale rogon ke karnon ko janne ke lie adhunik upkrnon ki sahayta lete hain, vahin purane samay men vaidya, hakim adi jyotish ke madhyam se rogon ke karnon ki purn jankari prapt kar upchar karte the aur yah bhi jan lete the ki upchar men saflta kaise prapt hogi, rogi rogmukt hoga ya nahin.
prashna: jyotish ke anusar rog ki utpatti kin karnon se hoti hai ?
uttara: jyotish ke anusar rog ki utpatti hona, nakshatron evan rashiyon par nirbhar karti hai kyonki janm kundli us akashiya pindon ka chitran hai jo janm ke samay jatak ke sharir ko prabhavit aur andolit karte hain. isse jatak ke samast jivan ki ruprekha nishchit ho jati hai aur grah-nakshatron ke pratidin ke badlte prabhav se jatak ka sharir prabhavit hokar rogi ya svasth hota hai.
prashna: janm kundli men grah-nakshatra rashiyan aur bhav bhinna-bhinn rogon aur sharir ke angon ka pratinidhitva karte hain?
uttara: jyotish ka adhar grah-nakshatra, rashiyan aur dvadash bhav hain. pratyek grah, nakshatra, rashi ya bhav manav sharir ke kisi n kisi ang ka pratinidhitva karta hai. rog bhi usi ang se sanbandhit hoga, jis ang ka pratinidhitva grah, nakshatra, rashi ya bhav kar raha hoga. kalpurush ki kundli men barah rashiyan, 27 nakshatra, nau grah aur barah bhav manav sharir ke angon aur rogon ka pratinidhitva is prakar karte hanai.
dvadash rashiyan: mesh-sir, vrish-chehra, mithun-kandhe, gardan aur chati ka upri bhag, karka-dil, fefre, sinh-pet, kaleja, kanya-anten, tula-kamar, kulhe, pet ka nichla bhag, vrishchik-gupt ang, guda, dhanu-janghaen, makr-ghutne, kunbh-tangen (pindliyan), min-pair.
dvadash bhav: pahla bhav - sir, dimag, bal, chamri sharirik karya kshamata, sadharan svasthya, dusra bhav-chehra, dayin ankh, dant, jihva, nak, avaj, nakhun, dimagi sthiti, tisra bhav - kan, gala, kanth, kandhe, shvas nali, bhojan nali, hatheli, svapn, dimagi asthirta, sharirik
prashna: jyotish shastra evan ayurved men paraspar kya sanbandh hai ?
uttara: jyotish shastra evan ayurved donon hi vedang arthat vedon ke ang hanain. jahan ayurved rog ka upchar karne men saksham hai vahin jyotish shastra manav sharir men panpne vale rogon ki purva jankari dene men saksham hai. yadi rog ke karna e nki sahi jankari ho, to upchar bhi sahi evan sucharu rup se kiya jata hai aur rogi rogmukt ho jata hai. adhunik yug men jahan daektar manav sharir men panpne vale rogon ke karnon ko janne ke lie adhunik upkrnon ki sahayta lete hain, vahin purane samay men vaidya, hakim adi jyotish ke madhyam se rogon ke karnon ki purn jankari prapt kar upchar karte the aur yah bhi jan lete the ki upchar men saflta kaise prapt hogi, rogi rogmukt hoga ya nahin.
prashna: jyotish ke anusar rog ki utpatti kin karnon se hoti hai ?
uttara: jyotish ke anusar rog ki utpatti hona, nakshatron evan rashiyon par nirbhar karti hai kyonki janm kundli us akashiya pindon ka chitran hai jo janm ke samay jatak ke sharir ko prabhavit aur andolit karte hain. isse jatak ke samast jivan ki ruprekha nishchit ho jati hai aur grah-nakshatron ke pratidin ke badlte prabhav se jatak ka sharir prabhavit hokar rogi ya svasth hota hai.
prashna: janm kundli men grah-nakshatra rashiyan aur bhav bhinna-bhinn rogon aur sharir ke angon ka pratinidhitva karte hain.
uttara: jyotish ka adhar grah-nakshatra, rashiyan aur dvadash bhav hain. pratyek grah, nakshatra, rashi ya bhav manav sharir ke kisi n kisi ang ka pratinidhitva karta hai. rog bhi usi ang se sanbandhit hoga, jis ang ka pratinidhitva grah, nakshatra, rashi ya bhav kar raha hoga. kalpurush ki kundli men barah rashiyan, 27 nakshatra, nau grah aur barah bhav manav sharir ke angon aur rogon ka pratinidhitva is prakar karte hanai.
dvadash rashiyan: mesh-sir, vrish-chehra, mithun-kandhe, gardan aur chati ka upri bhag, karka-dil, fefre, sinh-pet, kaleja, kanya-anten, tula-kamar, kulhe, pet ka nichla bhag, vrishchik-gupt ang, guda, dhanu-janghaen, makr-ghutne, kunbh-tangen (pindliyan), min-pair.
dvadash bhav: pahla bhav - sir, dimag, bal, chamri sharirik karya kshamata, sadharan svasthya, dusra bhav-chehra, dayin ankh, dant, jihva, nak, avaj, nakhun, dimagi sthiti, tisra bhav - kan, gala, kanth, kandhe, shvas nali, bhojan nali, hatheli, svapn, dimagi asthirta, sharirik vikas, chaitha bhav- chati, dil, fefre, raktachap, striyon ke stan,
panchvan bhav -pet ka upri bhag, kaleja, pittashay, jivan shakti, anten, buddhi, soch, shukranu, garbh,
chatha bhav - bari ant, gurde, sadharan rog, mutra, kaf, balagam, dama, chechak, ankhon ka dukhna, alsi, jahar, satvan bhav - garbhashay, andashay aur andagranthi, shukranu kosh, guda, prostet granthi, kamukta, mutra nali,
athvan bhav - bahri jannendriya, ang-bhang, lanbi bimari, ayu, durghatana,
nauvan bhav- kulhe, janghaen, dhamniyan, ahar, poshan,
dasvan bhav - ghutne, ghutnon ke jor, chapli, sharir ke sabhi jor,
gyarhvan bhav- tangen, pindliyan, bayan kan, rog se chutkara aur
barhvan bhav - panv, bayin ankh, anidra, dimagi asantulan, apangta, mrityu, sharirik sukh-dukh.
nau grah: surya - haddi, chandra-khun, mangl-majja, budh-tvacha, chamri, guru-vasa, shani-snayu, rahu-snayu pranaali, ketu-gais, vayu
27 nakshatra: ashvini-ghutne, bharan ai-sir, krittika-kamar, rohin ai-tangen, mrigshira-ankhen, adrra-bal, punarvasu-ungliyan, pushya-mukh, ashlesha-nakhun, magha-vak, pu. falga¬uni- gupt ang, u.fa.-guda, ling, garbhashay, hasta-hath, chitra-matha, svati-da n t , vish akh a-baju , anuradha-dil, jyeshtha- jihva, mul-pair, pu.asharh.-janghaen evan kulhe, u.asharh-janghaen evan kulhe, shravn-kan, dhanishtha-kamar, rirh ki haddi, shatbhisha-thuddi, pu.bha.-fefre, chati, u.bha.-chati ki asthiyan, revti-bagal. kyonki rog ki utpatti ka karan grah, nakshatra, rashi v dvadash bhav hain islie uprokt likhit rog pra¬tinidhitvon par vishesh vichar karna chahie.
prashna: ayurved men tin vikar rog ke karan hote hain. jyotish ki drishti se ye vikar kin grahon ka pratinidhitva karte hain?
uttara: ayurved ka mul adhar tin vikar hain: vat, pitt, kaf. jab in tin vikara e nm e nasan tulan a jata hai, tab manav sharir rogi hota hai. sharir men vat pitt, kaf ka barhna ya kam hona rog ka karan banta hai. vaidya, hakim adi nari dekh kar in tinon ke anupat ka adhyayan kar rog ka upchar karte hain. jyotishiya drishti se in tinon vikaron ka pratinidhitva karne vale grah is prakar hain . surya-pitt, chandra-kaf aur vat, mangl-pitt, budh-tinon vikar, guru-kaf, shukra-vat aur kaf, shani-vat. janm kundli men jo grah kamjor hoga us grah se sanbandhit vikar hoga. rog ka karan vikar hai, islie yadi us vikar se sanbandhit grah ka upchar kiya jae to rogi ke svasthya men sudhar ho sakta hai.
prashna: kya jyotish ke adhar par rogi ka upchar labhkari hota hai?
uttara: jyotish ke adhar par yadi rogi ka upchar kiya jae, to labh avashya hoga. aisa dekhne men ata hai ki rogi ka upchar kiya jata hai par rog thik hone ka nam hi nahin leta jabki upchar ke lie jo aushdhiyan di ja rahi hain ve sab sahi hanai to aisa kya karan hai ki rogi thik nahin ho raha. jyotish ke adhar par yah jana ja sakta hai ki rogi kis avdhi tak rog se ghira rahega. jab rogi ke grah gochar aur dashantardasha anukul honge, to rogi thik ho jaega.
prashna: yah kaise janen ki janm kundli rogi ki hai?
uttara: janm kundli men shashth bhav rog ka hota hai, islie shashthesh ko rogesh bhi kahte hain. lekin isse adhik mahatva lagn ka hota hai kyonki lagn janm kundli men jatak ke pure sharir ka hota hai. yadi lagn, lagnesh, pap drishti ya yuti se yukt hai to upyukt janm kundli ka jatak svasth hoga aur jivan paryant svasth rahega. iske viprit yadi lagn aur lagnesh pap yukt ya drisht ho, to jatak jivan bhar rogon se ghira rahega, use koi n koi sharirik vyadhi hoti rahegi.
prashna: rog ya kasht jatak ko kis ayu men aega kaise janen ?
uttara: rog kis ayu men hoga yah janne ke lie dasha aur gochar ki sahayta leni hogi. kundli men jo grah papyukt ya drisht ho, ya kisi tarah se rogesh se sanbandh banata ho usi ki dasha antardasha men jatak ko rog ya kasht hota hai. yadi usi grah ka gochar bhi viprit chal raha ho ya shubh n ho to jatak ko us samay us ayu men vishesh kasht hota hai.
prashna: jatak ko kaun sa rog kab hoga yah kaise janen ?
uttara: jin bhavon men pap ya ashubh grah rahte hain jatak ko unhin bhavon aur grahon se sanbandhit rog hota hai. jab us grah ki dasha ya antardasha chalti hai to jatak ko sharirik kasht hota hai. jaise yadi mangal ak¬ anton ka kainsar ho sakta hai. yadi pancham saptam aur ashtam bhav dushprabhavon men hon to garbhashay ka kainsar hota hai. yadi shani yogkarak ho, kintu kundli men yadi vah akarak grah se yukt ya drisht ho aur anya trik bhavon ke svami se bhi sanbandh bana raha ho, to jis bhav par uski drishti hogi ya jismen uski sthiti hogi, us bhav se sanbandh kainsar se rogi ko failaega.
prashna: gurde ke rog ke jyotishiya karan kya hain ?
uttara: janm kundli men gurde ka sthan shashth evan saptam bhav ka madhya hai. shashth bhav ka karak mangal aur saptam bhav ka karak shukra hai. islie yadi kun¬dli men shashth bhav, saptam bhav, shashthesh, saptamesh, mangal evan shukra pap grahyukt ya drisht hon to jatak ko gurde se sanbandhit rog hota hai. shashth bhav, saptam bhav, shashthesh, saptamesh, mangal aur shukra yadi kundli men balvan aur shubh sthiti men hane, to jatak ko gurde rog nahin hota.
prashna: bahrepan ke jyotishiya karan kya hain ?
uttara: kal purush ki kundli ka tritiya bhav kan ka bhav mana jata hai. jiska karak grah mangal hai. yadi kundli men tritiya bhav pap grahon se yukt ya drisht ho, to jatak ko kan ke rog hote hain. tritiyesh, karak mangal aur budh bhi yadi papakartari ho to bhi kan se sanbandhit rog hote hain aur jatak ko bahrepan ka samna karna parta hai.
prashna: rogi ko rog se mukti kab milegi ya nahin milegi, yah rogi ki kundli se kaise janen ?
uttara: sabse pahle yah jan lena chahie ki rogi ki kundli men lagn, lagnesh, shashth bhav evan shashthesh balvan hanai ya balhin. yadi ukt donon bhav balhin hon, to rogi ko rog se mukti ya to der se milti hai ya milti hi nahin. iske sath-sath rogi ko kis mahadsha evan antardasha men rog hua aur unki kya avdhi hai yah bhi dekhna chahie yadi mahadsha ka svami rog ka karan hua to samajh len ki dasha ki jitni avdhi hai, rog bhi utni avdhi tak rahega. iske atirikt grah gochar bhi rog ki avdhi nishchit karne men sahayak hota hai. yadi grah gochar shubh chal raha ho, to rogi ko rog se jald hi mukti mil jaegi, lekin yadi grah gochar ashubh hua arthat sarhesati adi chal rahi ho aur dashantardasha bhi ashubh grahon ki chal rahi ho to jatak ko rog ka lanbi avdhi tak samna karna parega aur ho sakta hai ki jivan bhar kasht ka samna karna pare.
prashna: yadi rog ho hi jae to kya jyotishiya upayon se labh hoga evan kya upay karne chahie?
uttara: jyotishiya upay jaise ratn, mantra, grah shanti adi avashya hi rogopchar men labhdayak hain. yadi grah janit rog ho, to kisi aushdhi se purn labh nahin milta evan anek bar kasht hota hai, par rog ka pata nahin chalta. aise men grah shanti ke sath aushdhi sevan turant labh pradan karta hai. rogopchar men mahamrityunjay jap vishisht fal pradayak hai. is mantra ke sava lakh jap karne se evan taduprant dashansh ka havan karne se asadhya rog bhi thik hote dekhe gae hain. iske sath ratn dharan, mahamrityunjay yantra sthapan v grah pujan ka vishesh labh prapt hota hai. surya atmakarak grah hai, atah surya ko jal dene se pratah tanbe ke lote men rakhe jal ke pine se anek rog jaise netra rog, hriday rog, raktachap adi dur ho jate hain. rudraksh dharan bhi vishesh hitkari hai. isse raktachap men evan mansik rog men vishesh labh prapt hota hai aur urja evan shanti prapt hoti hai. jo grah kundli men bali hokar dusht sthanon par sthit hon unke lie padarth visarjan v dan uttam fal pradan karte hain.
anttah chikitsa vigyan dvara rog ki jankari keval rog hone par ya sharir men lakshan ane par pra¬ ye shani ke itne bare bhakt hain ki gochar men shani ke parivartan ke sath-sath har dhai sal men apna tabadla bhi karva lete hain.
ab kahin bhi kabhi bhi bat karen fyuchar point jyotishacharyon se. abhi paramarsh karne ke liye yahan klik karen.