bhartiya paranpra men anek visheshtaen hain aur pratyek ke piche ek hi uddeshya raha hai ki manav jivan ko adhikatam suvidha v suraksha pradan ki jay. vedshastra gyan vigyan ka mahabhandar hain. isi paranpra men jyotish shastra vedon ka vishesh chatha ang hai. jyotish shastra manav jivan men prachinkal se hi ati mahatvapurn raha hai aur rahega, kyonki pratyek manav apne sath anukul evan pratikul bhavishya ki kalpana ko sath lekar chalta hai. maharshi parashrji, jaiminiji, varahmihirji adi anek mahapurushon ne falit jyotish, ganit jyotish adi gyan ko, shastra ko khub pracharit kiya. bhartiya jyotish men grahon, bhavon, rashiyon evan nakshatron ki ganna dvara unki urja tarangon ke jagat par parnevale prabhav ko bhavishya kathan men prayog kiya.
vaidik darshan shastranusar manushya ke karm tin prakar ke hain sanchit, prarabdh aur driyaman karm. in tinanen ke madhyam se janm, janmantar men kie gae karmon ke karan hamen sukh, dukh ki anubhuti hoti hai. karmon ka fal pratyek prani ko anivarya v apriharya rup men bhogna parta hai. hamare rishiyon ne jivan ke pratyek pahlu ko anek drishtikonon se dekha ki ayu kya hai - janm se mrityu tak ka samay ayu kahlata hai. is ayu ko bhi unhonne srishti, arishtayu, alpayu, madhyayu, dirghayu, parmayu ityadi men banta hai. yadyapi hatya karna sabhi dharmon men manav jati ke prati mahapap mana jata hai magar purva janmon ke karmon ke bandhan ke karan kabhi-kabhi manushya hatya jaisa jaghanya apradh kal ke vashibhut hokar kar baithta hai aur pachtata hai aur prayashchit karta hai.
isi vishay men ham vichar karen ki kya kisi jatak ko uske apne sage-sanbandhi jan se mar sakte hain - yah vichar hi sharir men siharan paida karta hai aur ghabrahat paida karta hai, parantu hamare jyotishshastra ke maharshiyon ne is vishay par hajaron varsh purva jyotish ki paranpra ke granthon men aise anek siddhanton ko lipibaddh kiya hai. ham yahan par alpayu yog ke aise hi ek jatak ki janmakundli de rahe hain jise yuvavastha men uske apne sage dada aur do chachaon ne milakar mar diya. jyotishshastra granthon men die siddhanton ko is kundli par lagu karte hain. janm nakshatra svati charnank, janm samay shesh bhogya dasha, rahu 00 varsh, 01 mah evan 16 din, janm mangal ki hora men.
hatya vale din ka gochar dinank manglvar 22.10.2002 pulis vibhag ki postamartam ki riport ke anusar jatak ki hatya 22.30 se 23.30 ke bich hui haiai. islie hamne gochar samay 23 baje ka liya hai. maharshi jaimini ke matanusar 1. yadi atmakarak navmansh se ashtam rashish (3$79,80,81) surya ke sath chandra se yut, drisht ho athva akela chandra hi yog karta ho to manushya nishchay hi apne bahut hi nikatavarti vyakti dvara mara jata hai. 2. yadi ukt ashtam rashish ke sath mangal ho ya vahan drishti rakhta ho to apne mitra varg se hi mrityu ko prapt hota hai. is udaharan kundli men atmakarak shani hai aur navmansh kundli men atmakarak se ashtam navmansh ka svami mangal grah chandra se yog kar raha hai aur yah bhi ki donon hi arthat chandra evan mangal atmakarak se drisht hai. jatak ka naukar jo ki uska hi ham umra aur mitravat tha aur dada, chacha ke sath hatya ke samay majburivash tha. jatak ko uske sage dada evan chachaon ne mar diya. atmakarak shani vargotmi hain.
janm, lagn men bhi atmakarak shani se ashtamesh mangal, jo ki gyatikarak hai sanbandh kar raha hai, karm sthan men arthat atmakarak evan gyatikarak donon grahon ka sanbandh janm kundli aur navmansh kundli men hain. janm ke samay char dasha dhanu rashi ki thi. jo ki janm lagn ki rashi thi. mrityuvale din kanya rashi ki char dasha men kark ka antar 23.6.2003 tak tha. kark rashi janm lagn se ashtam rashi hai. janm dhanu lagn hai aur kanya rashi saptam men hain. janm ke samay shani atmakarak tha aur hatya ke darakarak tha. yahan par jaimini maharshi ka pura sutra lagu hota hai jo ki jatak nikat sanbandhi dvara mar diya gaya hai.
is akele ek sutra men hamare jyotishshastra ki paranpra ke maharshiyon ke gurh gyan ki gahnta ka gyan hota hai ki hamari sanskriti gyan, vigyan ke kshetra men kitni samriddhishali thi. jaimini mat se ayu ke kal ka nirdharn: ismen ayu ka pramukh vibhajan tin prakar se kiya gaya hai:
1. dirghayu,
2. madhyayu aur,
3. alpayu ismen janm lagnesh, ashtamesh, shani evan chandra tatha janm, lagn aur hora, lagn yah hora, lagn arthat shodashavarg se alag hai.
yahan par lagnesh guru char rashi men, ashtamesh chandra char rashi men dirghayu, shani dvisvabhav rashi men, chandra char rashi men alpayu, janm lagn dhanu dvisvabhav, hora lagn makar char rashi alpayu. in tinon ke adhar par do siddhanton ka mel alpayu dikhata hai aur jatak ki mrityu bhi alpayu men hi hui. alpayu lagabhag 33 varsh lagabhag mani gai hai aur jatak ki mrityu ke samay uski ayu bis varsh das mahine ki thi. isi janmapatrika ko ham maharshi parashar ji ke siddhant se yadi dekhen to
: û jatak ka janm lagn dhanu hai, lagnesh guru ashtamesh chandra ke sath ekadash bhav men hain.
û shani dvitiyesh v tritiyesh hai: pahla trishdayadhish bhi hai aur marak bhi hai. janm ke samay sabse jyada anshon ka tha aur mrityu ke samay sabse kam anshon men tha.
û shani naisargik papi aur is lagn ke lie marak evan trishdayadhish bhi hai.
û janm ke samay aur mrityu ke samay bhi shani budh ki rashi men hi tha arthat janm ke samay kanya men aur mrityu ke samay mithun men.
û dhanu lagn men pap grah, budh aur shukra hai. shudrashashthesh. ekadshesh hone ke karan prabalatam trishdayadhish hokar papi hai aur budh marak hai.
û budh saptamesh evan dashmesh hai. is lagn ke lie budh saptamesh hone se marak v kendradhipti doshkarak aur badhak bhav ka svami hai.
û maharshi parashrji markesh grah ki dasha$antardasha nishchit karne ke lie jo niyam batate hain unmen se ek niyam hai ki dvitiyesh ki mahadsha men saptamesh ki anrtadasha ho to jatak ko hani ho sakti hai.
û is janmapatrika men shani dvitiyesh evan tritiyesh hain jo papi grah hai aur budh saptamesh hokar marak grah hai arthat, shani v budh donon hi marak grah hai.
û jatak ki hatya ke samay shani ki mahadsha aur budh ki antardasha chal rahi thi arthat, mahadshanath v antardashanath donon hi is lagn ke lie marak hain.
û hatya vale din pratyantri dasha “rahu“ ki thi rahu svayan marak bhav saptam men hai aur rahu budh ka marak fal dega.
û is prakar mahadsha, antardasha pratyantri dasha shani$budh$rahu 7.9.2003 tak marak ki thi.
û arthat, do marak grahon ki dasha$antardasha men marak bhav men baithe rahu pratyantri dasha men jatak ki hani hui.
û jatak ka janm rahu ki mahadsha men hua tha aur mrityu ke samay rahu ki hi pratyantri dasha thi.
û hatya vale din gochar dekhen to janm lagn ka marak saptam bhav jatak ka gochar ka lagn bana, arthat janm ke samay mithun rashi saptam bhav men thi aur mrityu ke samay yahi saptam bhav lagn bana.
û jatak ke janm ki tarikh 22 disanbar thi aur mrityu ki tarikh 22 aktubar thi. donon ka din manglvar tha aur mangal ki hi hora men uska janm hua tha.
û hatya ke samay mithun lagn aur mithun navmansh tha aur budh grah uchch tha, jo markesh evan antardashanath bhi tha.
û ayu ko kshin karne vale anya siddhanton men se ek siddhant hai. mrityu bhag men janm lagn ho ya chandra mrityu bhag rashi men ho.
û dhanu lagn 18°anshon par mrityu bhag men hota hai.
û yahan jatak ka janm lagn dhanu 17°°59sh28sh ka hai. is prakar jatak ka dhanu lagn bilkul 18° anshon ke pas men hain arthat/ yah janm lagn mrityu bhag men arishtakari tha.
û janmakundli evan navmansh kundli men atmakarak grah shani se ashtamesh grah mangal hi hai aur mangal donon hi jagah atmakarak shani se sanbandh kar raha hai.
û hatya vale din bhi mangal grah atmakarak se kendra men hai aur donon grah markesh budh ki rashi men hai. ullekhniya hai ki janm ka samay 08 bajakar 18 minat hai. yadi ham man bhi len ki janm ke samay men ek-do minat ka antar bhi hoga to bhi 17°°ka janm lagn banega jo ki mrityu bhag men hi hai. is prakar ham dekhte hain ki janm janmantar men kie gae karmon ko hamari janm patrika yog ke ip men darshati hai aur yog ghatit hote hain dasha $ antardasha ityadi men bhartiya jyotish ka rahasya yahi hai ki hamare jivan se sanbandhit satya ka vishleshan karna, uski jankari dena, satya se kal ka ya samay ke sath iska samanjasya karna yahi hamare maharshiyon ki mahan v vaibhvshali paranpra rahi hai. iske lie ham unke sadaiv rini rahenge. unke adar men hamara mastak sadaiv jhuka rahega.