gathiya jodon ka dushman acharya avinash sinh joron ke dard se pirit logon ko dainik kam-kaj karne men bhi bari taklif hoti hai. jin rogon men yah dard lakshan svarup milta hai, unmen se ek hai sandhigtvat. joron ke is vikar men vayu hi mukhya karan hota hai. ayurved ke anusar haddi aur joron men vayu ka nivas hota hai. vayu ke asantulan se jor shi prashvit hote hain. atah vayu gadbra jane se joron men dard hota hai. gathiya rog joron ke dard se sanbandhit hai. islie joron ki rachna ko shi samajh lena uchit hoga. gathiya men joron ki rachna men vikriti paida hoti hai. haddiyon ke bich ka jor ek jhilli se bani thaili men rahta hai, jise saynoviyal kosh ya artikyulet kosh kahte hain. joron ki choti-choti rachnaen isi kosh men rahti hain. haddiyon ke bich ki kriya thik tarah se ho tatha haddiyon ke bich gharshan n ho, islie joron men haddiyon ke kinare lachile aur narm hote hain. yahan par ek prakar ki narm haddiyan rahti hain, jinhen kartilej ya artikyulet kahte hai, jo haddiyane ko ragar khane se bachati hain. pure jor ko ghere hue ek patli jhilli hoti hai, jiske karan jor ki banavat thik rahti hai. is jhilli se paradarshi, chikna taral padarth utpann hota hai, jise saynoviyal taral kahte hain. sanpurn saynoviyal kosh men yah taral shra rahta hai. kisi shi bahya chot se jor ko bachane ka kam yah taral karta hai. is taral ke rahte jor apna kam thik dhang se karta hai. gathiya rog ka ek karan sharir men adhik matra men yurik aisid ka hona mana gaya hai. jab gurdon dvara yah kam matra men visarjit hota hai, ya mutra tyagne ki kshamata kam ho jati hai, to mono sodiyam vaiyuret kristal joron ke utkon men jama ho kar tej uttejna evan pradah utpann karne lagta hai. tab prashvit shag men rakt sanchar ashniya dard paida kar deta hai. gathiya rogiyon ka vajan aksar jyada hota hai aur ye dekhne men svasth evan prayah mansahari aur khane-pine ke shaukin hote hain. shari aur tailiya shejn- mans, makkhan, ghi aur tej masale, sharirik evan mansik karya n karna, krodh, chinta, sharab ka sevan, purani kabj adi karnon se joron men mono sodiyam baiyuret jama hone se ashniya pira hoti hai, jisse manav gathiya rog se pirit ho jata hai. rog ke lakshanah gathiya rog ke nimn likhit lakshan paye jate haiah jodon ki ganthon men sujan û joron men kat-kat si avaj hona û pair ke anguthe men sujan, subah savere tej pira, hath-pair ke joron men sujan aur dard rat mane tej dard evan din men aram mutra kam aur pile rang ka ana. bachavah gathiya rog se bachne ke lie iske karnon par dhyan dete rahen. yah anuvanshik rog shi hai. islie agar parivar men yah rog kisi ko tha ya hai to apni janch karvaen. agar apke rakt men janch ke pashchat yurik aisid ki matra adhik payi jati hai, to ap apne khan-pan ko sahi rakhen. jin khadya padarthon se yurik aisid jyada banta hai, jaise mans, madyapan, shari shejan ityadi, unki matra kam kar den evan yog asan tatha sahi tarike se niyamit vyayam karen. khuli hava men sair aur sanymit paushtik ahar apnaen, to rog se bacha ja sakta hai. ayurvedik upcharah ayurved men gathiya rog ke lie kai prakar ke upchar hain. kuch jari-butiyon se bani davaiyon ke sevan se gathiya rog men aram hota hai. iske atirikt tel malish evan senk lene se shi aram hota hai. inmen kuch upchar niche diye ja rahe hain: karve tel men ajvayan aur lahsun jala kar us tel ki malish karne se badan ke joron ke dard men aram hota hai. ek tola kale til pis kar ek tole purane gur men mila kar khaen. upar se bakri ka dudh pien. majith, harar, bahera, anvla, kutki, bach nim ki chal, dakh haldi, giloy ka karha pien. bari ilaychi, tejpat, dalchini, shatavar, gangren, punarnava, asgandh, pipar, rasna, sonth, gokhru, vidhara, taj nishith, in sabko giloy ke ras men ghot kar, goli bana kar, bakri ke dudh ke sath, do-do goli subah savere khane se gathiya rog thik hota hai. asgandh ke patte tel men chupar kar, garm kar ke, dard ke sthan par rakh kar bandhane isse dard men aram milta hai. dashmul karha ya dashmularisht ko char-char chammach, din men do-tin bar thora-sa pani mila kar lene se gathiya dard men aram hota hai. ashvagandha churn ek gram, shring shsm panch sau mi. gram aur vrihad vat chintamni ras painsath mi. gram, tinon mila kar, tin bar dudh ya shahad ke sath len. lahsun ko dudh men ubal kar, khir bana kar khane se gathiya rog thik hota hai. shahad ya ghi men adarak ka ras mila kar pine se joron ke dard men lash hota hai. saunth, akhrot aur kale til, ek, do, char ke anupat men pis kar subh-sham garam pani se das se pandrah gram ki matra men sevan karne se lash hota hai. gathiya ke rogi ko shejan se pahle alu ka ras do-tin chammach pine se lash hota hai. isse yurik amla ki matra kam hone lagti hai. gathiya ke rogi ko chukandar aur seb ka sevan karte rahna chahie. isse yurik amla ki matra niyantran men rahti hai. jyotishiya drishtikon: jyotishiya drishti se gathiya rog shani, shukra aur mangal grah aur makar rashi ke dushprashav men rahne se hota hai. yadi kisi jatak ki kundli men yah grah nirbal ho aur lagn shi nirbal ho, to jatak ko inki dashantardasha me rog hota hai. ayurved ke anusar vat dosh hone se gathiya rog utpann hota hai, jismen yuriya amla ki matra kam ho jati hai. shani grah vat prakriti ka hai aur rog ko dhire-dhire barhata hai haermon jo lanbe arse tak chalta hai, shukra grah vat-kaf prakriti ka hai. yah sharir men haermaen ko santulit rakhta hai. islie iske dushit ho jane se haermon asantulit ho jate hain, jisse sharir vikrit hone lagta hai. mangal grah pitt prakriti ka hai, jo rakt ke lal kanane ka karak hai. islie is grah ke dushit hone se rakt men vikar utpann hota hai aur joron ko shushk kar deta hai, arthat joron men taral padarth ki matra ko itna kam kar deta hai, ki uthte-baithte joron se avaj ane lagti hai aur jor vikrit ho jate hain. jor ki vikriti chot evan durghatana se shi ho jati hai aur durghatana shi mangal ke dushprabhavon men rahne se hoti hai. kal purush ki kundli men dasham shav aur makar rashi ghutnon ka netritva karte hain, jo ek mahattvapurn jor hai. islie dasham shav evan makar rashi ke dushit prashvon men rahne se gathiya rog utpann hota hai. vishnni lagnon men gathiya rog ke karnah mesh lagnah mesh lagn ki kundli men shani chathe shav men, mangal ashtam mane, shukra rahu ke sath dasham shav men hon, to gathiya rog hota hai. vrish lagnah vrish lagn men shani nich rashi men dvadash shav men ho, mangal aur shukra chathe shav men, rahu chaturth sthan par ho aur guru dasham men ho, to gathiya rog ki sanshvna rahti hai. mithun lagnah mithun lagn men shani ashtam shav mane budh ke sath ho, mangal dasham shav men guru se drisht ho, to jatak gathiya rog se pirit hota hai. kark lagnnah kark lagn men shani dasham shav men, guru chathe shav men, mangal dvadash shav men, chandra ashtam men rahu se drisht ho, to gathiya rog hota hai. sinh lagnah sinh lagn men shani lagn men ho, surya-rahu saptam men hon,shukra -mangal ashtam men hon, to gathiya env joron ke dard ka rog hota hai. kanya lagnah kanya lagn men mangal, chaturth shav men shukra, guru chathe shav men, shani-chandra saptam men hon, to gathiya rog ki sanshvna hoti hai. tula lagnah tula lagn men shani ashtam men, shukra ashtam men, surya dasham men guru se drisht ho, to gathiya rog ki utpatti ke karan bante hain. vrishchik lagnah vrishchik lagn men chandra dasham shav men rahu se drisht ho, ya grast ho, shani ashtam shav men, mangal chathe shav men ho, shukra dasham men ho, to gathiya rog ho jata hai. dhanu lagnah dhanu lagn kundli men shani lagn men ho aur mangl-shukra dvitiya shav men ho aur rahu dasham men hone se shi gathiya rog hota hai. makar lagnah makar lagn men shukra ashtam shav men ho, shani surya ke sath dasham shav men ho aur guru se drisht ho, mangal rahu se drisht ho, to gathiya rog hota hai. kunsh lagnah kunsh lagn kundli men chand-mangal lagn men, shani chathe shav men, shukra-guru ashtam shav men rahu se drisht hon, to gathiya rog hota hai. min lagnah min lagn men shani dasham shav men mangal se drisht ho, shukra surya se ast ho, rahu ki dasham shav par drishti gathiya rog utpann karti hai. uparyukt sashi grah sthitiyan chalit kundli par adharit hain. jab sanbandhit grah ki dasha-antardasha ati hai aur gochar grah shi pratikul sthiti men hote hain, to rog ki shuruat hoti hai aur jab yahi grah sthitiyan anukul hoti hain, to rog se chutkara shi mil jata hai. lekin jab grah sthitiyan adhik pratikul hoti hain, to marak shi ho jati hain aur anttah mrityu ka karan bhi gathiya rog hi ho jata hai.