sugandh chikitsa ka itihas 5000 varshon se bhi adhik purana hai. ‘eroma’ shabd ki utpaÿia grik bhasha ke shabd ‘spais’ se hui hai. adhunik yug men iska prayog vistrit rup se madhur sugandh ke arth men hota hai. sugandh chikitsa upchar ki ek pavitra v vaikalpik paddhati hai jo paripurak dava ke rup men lokapriya ho rahi hai.
iska elopaithi se koi sanbandh nahin hai, parantu yah homyopaithik evan ayurvedik upchar se purnataya alag nahin hai. fark itna hai ki ayurvedik upchar men pure paudhe ka prayog kiya jata hai, jabki sugandh chikitsa men paudhe se nikale gae keval sugandhit telon ka prayog hota hai. in telon men per-paudhon ka sar arthat unki jivndayini shakti hoti hai.
ye tel vashpikrit, ghanibhut aur sugandhit hote hanai, jo ki asavan prakriya tatha arkasanchay dvara falon, jari-butiyon, peron, chalon, ghas, paÿiayon, bijon, jaron v per ke tanon ke bich vale bhag se prapt kie ja sakte hain. ye tel bilkul bhi chip chipchipe nahin hote. inmen se adhikatar halke taral padarth ke rup men hote hain, jo pani men nahin ghulte, par hava ke sanpark men ate hi ur jate hain.
is sansar men pratyek prani sugandh chikitsa ke sath ji raha hai. ham dava ki apeksha achchi dekhbhal se kisi rogi ko jyada thik kar sakte hain. isi prakar ek madhur sugandh mastishk par achcha prabhav dal sakti hai, jo ki ek aushdhi ka kam karti hai.
udahrnarth jab ham kisi rogi ko ful bhent karte hain, to ham sugandh ke dva ara use achcha mahsus karne men madad karte hain. sugandhit tel jaireniyam, chameli, laivendar adi vibhinn fulon ki sugandh pradan karte hain. inmen rasayan hote hain, jo ki nari sansthan ko aram pahunchate hain tatha chiÿavriÿia ko shighra hi shant karte hain. sugandh chikitsa men sugandhit telon ko sunghakar tatha tvacha par malakar prayog men laya jata hai.
isse yah spasht ho jata hai ki ye tel n keval sharir par balki bhavnaon par bhi prabhav dalte hain. sunghte samay sukshm kan hamare fefron men chale jate hain aur fir rakt men mil jate hain. sugandhit telon dvara malish sharir men tel ke pravesh karane ka anya tarika hai. ye tel manspeshiyon men sama jate hain tatha us ang vishesh ke dard ko dur kar dete hain. ye hamare rakt sanchar ko bhi barhate hain.
vibhinn rog evan sugandhit telon ke upyog:- sadharan entiseptik: kajuput, yukeliptas, laivendar, ninbu.
shvasan tantra ke lie entiseptik ah tulsi, be, kali mirch, kajuput, yukeliptas.
pachan tantra ke lie: tulsi, bargamaet, kajuput, kaimomail, junipar beri, laivendar.
ant sanbandhi tantra ke lie: tulsi, kajuput, saipres, yukeliptas, junipar beri.
mutrashay tantra ke lie: kali mirch, kajuput, saipres, yukeliptas, junipar beri.
joron ka darda: kali mirch, kajuput, kaimomail, saipres, yukeliptas, junipar beri, laivendar, ninbu, marjoram.
antahsravi tantra ke lie: tulsi, kajuput, junipar beri, laivendar, gulab.
hriday uÿojan ke lie: laivendar, ninbu, rojmeri.
atyadhik uÿojk: tulsi, jaireniyam, marjonram, piprmint, gulab, rojmeri, sej.
fangas rokne ke lae: laivanedar, pachuli, sej, thaim.
samanya muhanse: be, junipar beri, laivendar, ninbu, mirra, niyauli, staireks, thaim.
lala/pas vale muhanse: kaimomail, saipres, jaireniyam, junipar beri, neroli, piprmint, gulab, sej, chandan.
charm rog: kaimomail, pachuli, chandan.
dad: kaimomail, jaireniyam, junipar beri, laivendar, neroli, piprmint, sej, chandan.
kiron ke katne par: tulsi.
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