hamare purva purushon ne shatabdiyon pahle ankon ke mahatva ko samajh liya tha. kiro ne apni pustak men svikar kiya hai ki pragaitihasik kal men bharat ke kuch samuday ke logon ko ank sanbandhi gurh vidya ka purn gyan tha. ve ankon ke adrishya gaurav aur unke siddh anton dvara manav jivan par hone vale prabhav ko mante the. ve log is vidya ke acharya the. ‘madhyakalin bhartiya sanskriti’ namak pustak ke lekhak ne likha hai
‘‘bharat ne anya deshvasiyon ko jo anek baten sikhain unmen sabse adhik mahatva ank vidya ka hai. sansar bhar men ganit, jyotish, vigyan adi ki jo unnati pai jati hai, uska mul karan vartaman ank-kram hai, jismen 1 se 9 tak ke ank aur shunya, in 10 chihnon se ank vidya ka sara kam chal raha hai. yah kram bhartvasiyon ne hi nikala aur use sare sansar ne apnaya.’’ ank shastra ke adhar par ank keval 1, 2, 3, 4, 5, 6, 7, 8 aur 9 hain.
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ganit shastra ka niyam ank shastra se bhinn hai. ank shastra men hajaron, lakhon aur anant sankhya ka mulya inhin nau tak ke ankon men samavisht hai. ganit jise 11, 20, 29, 38, 47 adi manega use ank shastra ‘‘do’’ manega. inhen bain se dain or jorie, sabka yog do hi hoga. is prakar ank shastra men chahe jitni bari sankhya ho use 1 se 9 tak ki punravritti mana jaega. gyarah ank do ko, 12, 3 ko 13, 4 ko 14, 5 ko dohrata hai. is prakar anant kram chalta rahta hai. antim akshar 9 hai.
nau ank ko ap kisi bhi ank se guna kijie vah nau hi rahega. yatha- 9 g 2 = 18 1$8 = 9, 9 g 3 = 27, 2$7 = 9, 9 g 4 = 36 3$6 = 9, 9 g 5 = 45, 4$5 = 9. isi prakar 29 g 9 = 261 2$6$1= 9 hua. atah yah siddh hai ki 9 purnank hai. ankon ki rachna vaigyanik aur chamatkarpurn hai. dvapar ke ant men ank ka chamatkar isi se dekha ja sakta hai ki kaurv-pandvon ke yuddh men 18 akshauhini sena thi, 18 din tak yuddh hua, us yuddh ke 18 parva likhe gae aur shrikrishn ne arjun ko jo gyan diya vah bhi 18 adhyayon men tha. iske atirikt 18 smritiyan, 18 puran adi 18 ki sankhya ki visheshta pradarshit karte hain. inka yog 9 hota hai.
aise kai ank hain jinhen hamare prachin acharyon ne vishesh rup se svikar kiya hai. bhartiya darshan men ank 7 ka vishesh mahatva mana gaya hai. yah ank adhyatmik evan rahasyamay shaktisanpann hai. 7 ka mahatva isse spasht ho jata hai ki hamare yahan sat lok, sat patal, sat puriyan, sat samudra, sat svar, sapt dhatu, sat var, saptarishi, surya ke rath ke sat ghore, sat fere evan ramayan men sat sopan hain. baibil men sat ke ank ko shubh mana gaya hai. jaise sat svarn, sat sinhasan, sat girjaghar, devid se isa ke janm tak sat pirhiyan, parmatma ki sat atmashaktiyan, parmatma ke sat duton ka sansar men bhraman ityadi. muslmanon ke pavitra granth kuran ki pratham surat fatiha men sat ayten hain.
isi tarah ankon ke aise anek udaharan mil jaenge. janmatithi ka mulank, bhagyank aur nam ka sanyukt ank vyakti ke jivan men n keval apne charitrik gunon ko prabhavit karte hain, balki uske svasthya, parivar, arthik sthiti, parakram, avas-pravas, shahar ya gram nivas, desh-videsh ki yatra, bhraman, yaun sukh, vyavsay, ay-vyay aur bhagya adi ke pakshon ko bhi ujagar karte hain. mulank kaise gyat karen mulank vyakti ke janm ka dinank hota hai yadi yah do ankon men ho to use jor kar jo sankhya ati hai vahi mulank kahlata hai.
1, 10, 19, 28 tarikh ko janme vyakti ka mulank 1 hoga. û 2, 11, 20, 29 tarikh ko janme vyakti ka mulank 2 hoga. û 3, 12, 21, 30 tarikh ko janme vyakti ka mulank 3 hoga. û 4, 13, 22, 31 tarikh ko janme vyakti ka mulank 4 hoga. û 5, 14, 23 tarikh ko janme vyakti ka mulank 5 hoga. û 6, 15, 24 tarikh ko janme vyakti ka mulank 6 hoga. û 7, 16, 25 tarikh ko janme vyakti ka mulank 7 hoga. û 8, 17, 26 tarikh ko janme vyakti ka mulank 8 hoga. û 9, 18, 27 tarikh ko janme vyakti ka mulank 9 hoga. bhagyank kaise gyat karen udaharan ke lie kisi ki janm tarikh 04.03.1964 hai,
to mulank 4 hoga evan bhagyank 9 (4$3$1$9$6$4 = 27 (2$7= 9) hoga. nam ka sanyuktank kaise gyat karen jaise kisi ka nam narendra kumar telar hai. to nam ka sanyuktank is prakar nikala jaega. ch . t m ch k t . 5 1 2 5 5 4 2 1 gya n d . t 2 6 4 1 2 j . p s v t 4 1 1 37 2 (5$1$2$5$5$4$2$1 $ 2$6$4$1$2 $ 4$1$1$3$7$2 = 58 (5 $8 = 13) (1$3 = 4) nam ka sanyuktank 4 hoga. janmatithi ke mulank, bhagyank aur nam ke sanyuktank ke samanjasya se hi gharelu jivan ke sukh, vyavsayik unnati, prashasnik yogyata adi ke sanbandh men jana ja sakta hai. vaise ab tak ke anubhav men aya hai
ki janmatithi ke mulank, bhagyank aur nam ke sanyuktank tinon men se ek to prabal hota hi hai. pathakagan svayan apne mulank-bhagyank-sanyuktank nikalakar janmakundli men unke svamiyon ki sthiti dekh sakte hain. mulank, bhagyank tatha sanyuktank ke svamiyon men apsi talmel ya mitrata ho to sanbandhit jatak ka jivan sukhamay ho sakta hai. surya ka ank: ank 1 ka pratinidhitva surya karta hai. inke prabhav kshetra men paida hue jatak kulin, rais, khyatiprapt, adhikari, daektar adi bante hain. yadi mulank surya ka aur bhagyank shani athva shukra ka ho to aise log durghatana ke shikar hote hain. chandrama ka ank: ank 2 ka pratinidhitva chandrama karta hai. aise log shant, vinamra, vicharshil, guni aur vilakshan hote hain. inmen sharir ki apeksha mansik bal adhik hota hai. 2 ank valon se achchi banti hai. inhen jaldi krodh a jata hai aur kabhi-kabhi avashyakta se adhik kathor ban jate hain.
guru ka ank: guru ank 3 ka pratinidhi hai. iske shubh prabhav men hone par jatak nitigya, kshamashil, sukhi, vyavharkushal, prasannachitt, lekhak, adhyapak, vakil, sahitya tatha jyotish premi, sanpadak, salahkar, mantri, rajpurohit adi bante hain. ashubh prabhav hone par nak, kan, gale ki bimari, sujan, charbi janit rog tatha motape ki shikayat rahti hai. rahu ka ank: ank 4 ka pratinidhitva rahu karta hai. aise ank ke shubh prabhav men jatkon ka bhagyoday achanak hota hai.
ashubh prabhav hone par athak parishram karne par bhi unhen saflta nahin milti. budh ka ank: budh ko ank 5 ka pratinidhi mana gaya hai. budh ke shubh prabhav men hone par jatak kutnitik, vakil, uchch stariya lekhak, pratibhashali, buddhijivi, ganitagya, jyotishi, vyapari adi hote hain. iska ashubh prabhav snayu, shvans, vani dosh, sir dard, dama, tapedik adi rogon ka karan banta hai.
shukra ka ank: ank 6 ko shukra ka pratinidhi mana gaya hai. balvan shukra vala jatak dhani, vyapari, vahnyukt, rupvan, jauhri, kalakar, tantrik, jyotishi banta ankon ke shatru-mitra ank evan shubh-ashubh dishaen mulank svami grah mitra ank shatru ank shubh dishaen ashubh dishaen 1 surya 1, 3, 5, 7, 9 2, 4, 6, 8 purva uttar pashchim, dakshin-purva uttara-pashchim 2 chandra 2, 4, 6, 9 1, 3, 5, 7, 8 uttara-purva dakshin-purva, pashchim u tt a r - p ish ch m , uttar 3 guru 1, 3, 5, 7, 8, 9 2, 4, 6 dakshin, pashchim uttara-pashchim dakshin-purva 4 yurenas 2, 4, 5, 6, 8, 9 1, 3, 7 dakshin uttara-purva ya rahu uttara-pashchim 5 budh 1, 3, 4, 5, 7, 8 2, 6, 9 uttar dakshin-pashchim 6 shukra 2, 4, 6, 9 1, 3, 5, 7, 8 pashchim purva tatha dakshin-purva uttara-purva 7 nepchyun 1, 3, 5, 7, 8, 9 2, 4, 6 dakshin-purva, uttar aur pashchim ya ketu uttara-purva 8. shani 3, 4, 5, 7, 8 1, 2, 6, 9 pashchim-dakshin purva, uttar 9 mangal 1, 2, 3, 4, 6 5, 9 purva, uttar dakshin 7, 9 purva, dakshin dakshin-purva pashchim dakshin-pashchim hai. sansarik sukhon ka karak shukra ko mana gaya hai.
shukra ke ashubh hone par jatak madhumeh, gupt rog adi se grast hota hai, uska vivah-vichched ho jata hai ya vah prem men asafal hota hai. ketu ka ank: ketu ko ank 7 ka svami mana gaya hai. is ank ke shubh prabhav men jatak apni kalpana evan vichar shakti se mushkil se mushkil karya bhi kar leta hai. lekin aise jatak dhan sangrah bahut kathinai se kar pate hain. shani ka ank: ank 8 shani ka pratinidhitva karta hai.
isse rog, shatru, jivan, ayu, mrityu athva vinash ke karnon, duahkhon evan abhavon ka vichar kiya jata hai. shani ke shubh sthiti men hone par jatak ki ayu lanbi aur ichcha shakti majbut hoti hai. vah aishvaryavan tatha khyatilabdh hota hai aur uska jivan sthir hota hai. mangal ka ank: mangal ko ank 9 ka pratinidhi mana gaya hai.
aise ank ke shubh prabhav vale jatak jamin-jaydad vale, bhaiyon ka sukh prapt karne vale, netritva karne ke abhilashi, sena-pulis se sanbandhit, injiniyar, daektar evan khyati prapt khelon se sanbandhit hote hain. ashubh prabhav men hone par jatak kukarmi, apradhi evan dhokha dene vale hote hain.