vastu ke anusar mandir parisr  

vastu ke anusar mandir parisar pramod kumar sinha pra0-kis tarah ka bhukhand mandir ke liye shubh faldayi hai? u0-mandir nirman ke lie sarvashreshth bhukhand aytakar evan vargakar hota hai. jis bhukhand ke charo mukhya disha, chunbkiya kanpas ke anusar bich men padti hai vah bhukhand achcha hota hai. sath hi mandir nirman hetu upalabdh bhukhand ke utar evan purva ki or samudra, nadi, jhil ya jharna adi ho to vah bhukhand mandir nirman hetu sarvashreshth mana jata hai. is tarah ke bhukhand par mandir ke nirman karne se shighratishighra prasiddhi milti hai. sath hi enese mandir ya tirth sthan shighra faldayi hote hai. bharat men bahut se vishva vikhyat mandir ya math hain jinke utr-purva men nadi, talab ya jharna bahta hai. tirupti balaji ke mandir ke utar men pushyakrni nadi, gaya ke vishnupad mandir ke purva men vishal falgu nadi ka hona env ramkrishn math ke purva men ganga nadi ka bahna iska ek utkrisht udaharan hai. pra0-kin sthanon par mandir ka hona jyada labhkari hai? u0-mandir ko shahar ke uenche sthan ya pahadon ke bich men hona achcha hota hai. mandir shahar ke dakshin-pashchim men hone par pratyek prakar ke sukh-samriddhi evan yash dene vala hota hai. aisa mandir manokamnapurak mandir ho jata hai. is tarah mandir ke purva ya utar men nivas karne vale log sukh-shanti purvak apna jivan vyatit karte hai. jabki mandir ke dakshin-pashchim men nivas karne vale logon ki sukh-shanti khatm ho jati hai tatha hamesha pareshaniyon ka samna karna padta hai. pra0-mukhya mandir ko bhukhand ke kis sthan par sthapit karna jyada labhaprad hota hai? se khokhli nahi honi chahie. murti sthapna aur pran pratishtha shubh muhurt men karni chahie. pra0-mandir men parkig evan anya vyavastha kaisi honi chahie. u0-parking ki vyavastha mandir parisar ke bahar purva ya utar ki taraf honi chahie. mandir parisar men pravesh karne par jute chappal rakhne ki jagah vayavya ki or honi chahie. hath pair dhone ke lie pani ya nal uttar ya purva ki or rakhna labhdayak hota hai. jabki shauchalay, mandir parisar ke bahar banana chahie. khane-pine ki vastuen bhukhand ke uttara-pashchim ki or rakhni chahien. pani ka srot (kuna ya panp) ya pani ka andaragraund bhandaran uttara-purva bhag men karna labhaprad hota hai. rasoighar ya prasad banane ka sthan dakshin-purva bhag men rakhna chahie. jabki prasad sthal arthat mandir men chadhane ke lie jahan se log prasad kharidte hon, purva ya utr-purva men rakhna chahie. mandir men hundi ya dan peti utar ya purva ki taraf rakhni chahie. shadi-vivah ya anya dusre dharmik karya, mandir parisar ke bahar khule sthan men pashchim ya dakshin ki taraf karne chahie. pra0-mandir men murti ka munh kis disha ki or rakhna labhaprad hota hai . u0-mandir me lakshmi, vishnu evan kuber ki murtiyan uttara-purva men purva disha ki uttar dakshin p. pusuyar bhag chandra bhag u0-mandir men vibhinn devi-devtaon ki murtiyan hoti hain. mukhya mandir ko bhukhand ke dakshin-pashchim bhag arthat chandra bhumi par sthapit karna achcha hota hai. is tarah ka mandir sabhi prakar ke sukh aur aishvarya pradan karta hai. chandra bhag par mandir ki murti ki pran pratishtha ki jaye tatha surya bhag ki or se pravesh dvar banaya jae to aisa mandir manokamnapurak mandir ban jata hai . pra0-mandir men kis dhatu ki murti rakhna labhaprad hota hai . u0-mandir men hamesha patthar ya dhatu ki thos murti honi chahie. mitti ki murtiyan bhi shubh hoti hai, lekin ye andar taraf, mahasarasvati ko pashchim ki disha ki taraf evan mahakali, ko dakshin disha ki taraf rakhna labhaprad hota hai. lekin hanuman ji ki murti dakshin ki taraf munh karke sthapit ki ja sakti hai. mangal ka pratik ganesh ji hain. atah ganesh ji ki sthapna ke lie sahi disha dakshin hai. aisa hone se ganesh ji ki drishti uttar ki taraf rahegi. uttar men himalay parvat hai jis par ganesh ji ke mata-pita shankr-parvati ji ka nivas sthan hai. bhagvan ganesh ko apne mata-pita ki or dekhna achcha lagta hai. islie ganesh ji ki murti dakshin disha men rakhna sarvatha yogya hota hai. ganesh ji ki sthapna pashchim disha men kabhi nahi karni chahie kyonki ganesh ji mangal ke pratik hain aur pashchim disha ka svami shani hai. is tarah shani evan mangal ek sath ho jayenge jo ki uchit nahi hai. pra0-puja karte vakt devtaon ke charnon men sir kyon tekte hain. u0-manushya ka sir uttari dhurav hota hai aur pran pratishthit murti ka charan dakshini dhruv hota hai. jab devi-devta ke pavitra charnon men sir rakha jata hai to manushya ke sharir ki rinatmak urja khatm ho jati hai tatha sharir ke andar sakaratmak urja ka sanchar hota hai jisse sharir ke gupt vikar samapt ho jate hain. isi karan puja karte vakt devtaon ke charnon men sir tekte hain.