kya kahte hain vibhinn purushon evan mahilaon ke chehre vaman rav pande kisi vyakti ke chehre ki masumiyat man ko chu leti hai to kisi ke chehre se prakat hota tej anayas hi apni or khinch leta hai.
is tarah chehra bina bole bahut kuch kah deta hai. is alekh men vibhinn purushon evan mahilaon ke chehron ka adhyayan kiya gaya haikri hara sirf bhavi jivan ka hi dyotak nahin hota balki manushya ke man men uthne vale vicharon ka bhi parichayak hota hai. kadachit isilie chehre ko man ka darpan kaha gaya hai. garbh sthit shishu ke chehre par vidhata bhavi jivan ke sanket mano pahle se hi likh deta hai.
ye vidhi likhit sanket manushya ke chehre par sthit vi¬ibhann chihnon, rekhaon v tej ke rup men dekhe ja sakte hain. stri-purushon ke chehron ka adhyayan karte samay unke dharm, arth tatha kam ke falit bhi dhyan men rakhne hote hain. jis vyakti ka chehra sundar, sharir pusht tatha sabhi ang sam anupat men hote hain vah adar ka patra hota hai.
prachin granthkaron ne avtari purushon ka varnan isi rup men kiya hai. aie, ab vibhinn prakar ke chehron ka adhyayan karen: prasann v bhagyavan chehra yadi ankhen satej v panidar, bhaunhen dhanushakar, gal raktavarn v pushta; nak samanupatik tatha mastak bara v uncha ho to chehra prasann hota hai. aise chehre vale vyakti atishay bhagyavan hote hain, mahapurushon ke chehre aise hi hote hain. aisi akriti vala purush sahsi, mehnti tatha prachand ichcha-shakti vala hota hai.
iski vani koyal ke saman madhur hoti hai. uske pas sabhi ko piche chorakar age barh jane ki buddhi, pratyutpannamati, bari jimmedariyon ko svikar karne ka hausla tatha kushal netritva kar sakne ki kshamata hoti hai. dhanvan chehra aisi akriti vale vyakti ka mastak upar ki or faila hua, munh chaira, gal bhare hue, nak garur pakshi ki chonch ke saman kamanidar, nasikaen chairi v moti, ankhon ki putliyan vistrit hoti hain. uski ankhon mane aisa bhav hota hai mano use nind a rahi ho. jo vyakti jivan men dhan sanchit kar pate hain, unke chehre kuch is prakar hote hain.
mastak sidha v chaira, kan chaire, nak bari, nak ka sira kam viksit aur honth patle. arjit kiya hua dhan sanchit karne ki kshamata hi manushya ko dhanvan banati hai. sankre mastak vale vyakti ki sanchay kshamata chaide mastak vale vyakti se kam hoti hai. uchch sankre mastak vala manushya niti¬priya hota hai aur paropkar ke marg par chalta hai jabki gol v chaire mastak vala vyakti paise jorne men vyast rahta hai. shuddh prembhavi chehra yah chehra manohar v chittakarshak hota hai. yadi aise chehre ka vyakti udatt charitra ka svami ho, to uska prem¬bhav uchch koti ka v asharirik hota hai.
yadi usmen charitra ka bal n ho to vah prem sharirik sanpark tak simit hokar rah jata hai. krititvashil aise vyakti ka chehra lanbotra tatha tvacha patli, ankhen panidar v ardra tatha nak bari hoti hai. niche ka hoth ubhra hua v bhara hota hai. bhanaihen dhanushakar hoti hain. aise logon men satat karmarat rahne ki pravritti hoti hai. jab yah karmathata, samajik ya rashtriya star par hoti hai tab unse jalakalyan ke karya hote hain.
aise mahapurushon men pan. nehru, lokmanya tilak, babasahib anbedakar ityadi ke nam lie ja sakte hain. buddhiman chehra is chehre men mastak ka samne vala bhag uncha, bara, uthavdar tatha fula hua sa hota hai. ankhen panidar v tikshn hoti hain. nak sudaul v chehre ke anupat men hoti hai. bhaunhen ghani v uthavdar hoti hain. buddhiman vyakti ki smaran shakti tej hoti hai.
smaran shakti ke sahare hi vah gyan sanchay - sanvardhan kar pata hai. inke chehre surya v guru pradhan hote hain. inka bhagyoday shighra hota hai. samathryashil chehra yah chehra lanbgolakar hota hai. mastak ubhra hua, ankhen bari v panidar, nak bari tatha nukili aur bhaunhen dhanushakar hoti hain. jabre chaire v bharpur hote hain. gal bhare-bhare hote hain. kan chaide v bahar ko nikle se hote hain. chati chairi aur pair bare hote hain.
pratibhavan chehra iski ankhane panidar hoti hain. mastak purn viksit v uthavdar hota hai. kesh v nakhun tejyukt hote hain. bhaunhen moti tatha dhanushakar hoti hanai. chehra lanbgolakar aur yah kantimay hota hai. udyogshil chehra iski ankhane bari-bari v panidar hoti hain. nak chairi; thori gaddhedar, bhaunhen dhanushakar tatha mastak bhara-pura hota hai. kan ke lolak bade tatha kinchit patle hote hain. iski ankhe chamkili v panidar, chehra bhara-bhara sa, nak tikhi v nukili, jibh lal rang ki tatha nak ki nok tak pahunchne vali, honth lalimayukt, dant kund-kali ke saman, bhaunhen dhanushakar, kan fuli hui puri ke saman tatha bal svarnavanr aiya hote hanai.
is chehre par sukh v santosh ka tej virajta hai. mastak par dayin or ghumta hua sa bhavar ankit hota hai. divya drishtiyukt chehra aise chehre vale vyakti atindriya chetna vale tatha trikaladarshi hote hain. ye uchch koti ke sadhak tatha param satvik hote hain. inki ankhen gahri, sthir v shant hoti hain. ve ganbhir tatha kisi dur sthit padarth par kendrit hoti hain. chehra chintanamagn tatha svapnanubhav leta sa malum parta hai. sharir kantiman hota hai. hath v ungliyan narm v halki hoti hain. aise log bahudha ajanubahu hote hain.
uparyukt gun kisi avtari purush men drishtigochar hote hain. mahilaon ke chehre bhagyavan aur karmath stri aisi stri ka sir dhar men dhansa hua sa pratit hota hai. lalat par bhramar jaisa chihn hota hai. najren ghurti hui si hoti hain. ankhen machli ke saman, kali, panidar v vishal hoti hain. bhanaih dhanushakar, hoth anar ke dane ke saman lal, dant kundkli ke saman hote hain. sir ke bal sunhre, lanbe, eriyan - chumte hue v mulayam hote hain. nak unnat hoti hai aur us par til hota hai.
gulabi gal par dayin or lalima yukt til hota hai. mukh purn viksit chandrama ke saman gol hota hai. uparyukt varnan vali striyan bhagyavan, to hoti hi hain, unmen prachand ichchashakti kartavya palan ki kshamata tatha achchi buddhimatta ka yog bhi hota hai. chatrapti shivaji maharaj ki janni jijamata ka vyaktitva aisa hi tha. islie vah itihas rachne men saksham ho sakin. aur gal golakar v pusht hain. hanu tatha ungliyan nukili hain.
kan gol, chaire v bahar ubhre hue hain aur unmen anek bal pare hue hain. galon par tatha hanu par sundar garhe se pare hue hain. kul milakar unki dehayashti golakar, sudaul v snayu pradhan pratit hoti hai. sattadhish stri sattadhari stri ka sarvashreshth udaharan hain sva. indira gandhi. inka chehra gol v niche nukila tha. lalat unnat v bhaunhen dhanushakar thin. unki nasika sudaul, pusht, uthavdar v nukili thi jo prachand nirnayakshamata tatha prachand ichcha shakti ka pratik thi. lanbi nak unki duradarshita ingit karti thi. nak ka chairapan unki prakhyat akalan shakti ka dyotak thi. kartritvashakti, unki ankhen panidar thin, visheshakar bayin ankh ka tej dekhte hi banta tha. gal bhare hue the.
kan samanupatik v vyavasthit the. unki sanpurn dehayashti se kisi rajakanya ka bodh hota tha. buddhiman stri buddhiman stri ke lalat ka bhag ubhra hua v uthavdar hota hai. bhaunhe chehre ke anupat men sundar akar ki hoti hain. ankhen panidar, nak sudaul tatha pura chehra samanupatik hota hai. kan trikonakar hote hanai. buddhimatta ke lie aksar mastishk ko kendra bindu samjha jata hai.
lekin adhunik vigyan is nishkarsh par pahunchta hai ki buddhimatta ka karak smaranashakti hai aur smaranashakti ka kendra hai snayu v majja-tantu. mastishk keval ek kanpyutar hai jo jivan men ghatne vali sabhi choti-bari ghatnaon ke drishyon v dhvaniyon ko sangrahit matra karta hai. buddhiman vyaktiyon ko sangrahit jankariyon ki bajay nai soch v kalpanashakti ki avashyakta hoti hai. sundar snayu sanrchna vali striyan buddhimattapurn karya asani se kar leti hain. dhanvan stri aisi striyon ke lalat, kan, nak, ankhen v munh adhyayan yogya hote hain. unke kan bhare hue lalat chaira, ubh¬ara hua hai, munh bara, nak chil pakshi ki chonch ke saman kamandar, nathune chaire v pusht hote hain.
ankhen bari hoti hain aur dekhne valane ko yah abhas hota hai ki ankhon men nind bhari hai. lekin ye kafi chaikanni hoti hain. inki drishti giddh ke saman tikshn hoti hai. in lakshanon se yukt stri yen ken prakaren dhan kamane men lagi rahti hai. niti, mulya, vivek ityadi baton ki parvah inhen nahin hoti. in striyon men hi ek varg hota hai dhan sangrah karne vali striyon ka. ye behad kanjus hoti hanai. inka lalat sidha v chaira hota hai. manunh ka failav kafi bara hota hai. kan chaide hote hain.
inki nak ka sira viksit nahin hota. inke chehre par jhurriyan bari pratit hoti hain. inke honth rashin v ubar khabar hote hain. saundaryavan stri aisi chehra trikonakar, bara v ras¬ila hota hai. bal sunhre, lanbe aur ghane hote hain. ankhen vishal v panidar hoti hain. nak nukili, honth gulabi v najuk, vakshasthal unnat aur kamar patli hoti hai. jis prakar bhagya manushya ke adhin nahin hota, usi prakar saundarya bhi manushya ke adhin nahin hota. ye ishvariya den hain. is par ghamand karke apna jivan duahkhi karti anek striyan dekhi gai hai.
iske viprit kurup striyan bhi buddhi ka sahi upyog karke sukhi jivan jiti hui dekhi gai hanai. fir bhi sundrta bhagya se milti hai, islie sundar stri bhagyavan hi kahi jaegi. darasal mudra shastra se prapt jank¬ari ko hamen apne ap par n ajma kar un logon par ajmana chahie jo hamare sanpark men ate hain tatha jo hamse jur rahe hain. yadi apne sanpark men ane vale logon ke chehron ka adhyayan karke ham unse sanbandh sthapit karen, to kabhi dhokha nahin khaenge.
janm kundli ke vishleshan ke lie bat karen desh ke prasiddh jyotishiyon se keval fyuchar point par